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Native
American Tribes - T-W |
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Index
A-B C
D
E-K
L-M
N-O
P-R
S T-V
X-Z |
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Tachi - One of the larger tribes of the Yokut
Indians, they
lived on the plains north of Tulare Lake in south central
California.
By the early 1900s they had been reduced to only a few dozen
survivors.
Takelma - Their name means "those dwelling along the river,"
as they first occupied the middle portion of the course of Rogue River
in southwest
Oregon. Culturally they were closely allied to the Shasta
Indians of north
California, with whom they frequently
intermarried. Their main dependence for food source was acorns, which
they boiled into a mush, and also gathered roots seeds and berries.
Tobacco was the only plant they cultivated. Of animal foods, they
fished primarily for salmon and hunted deer. They lived in timer
houses that were partly underground with a raised door from
which entrance was made on a ladder. Their numbers were dramatically
reduced in the Rogue river War and by the early 1900s those few
survivors were residing on the Siletz Reservation in
Oregon.
Tanoan Family
- A linguistic family consisting of the Tewa, Tano, Tigua,
Jemez, and Piro groups of Pueblo Indians, who dwelt in various
substantial villages on and near the Rio Grande River in New Mexico.
Of these groups, the Tano and Piro are extinct and the Jemez includes
the remnant of the former inhabitants of Pecos.
Tewa - Their name meaning "moccasins,” the Tewa are a group of
Pueblo tribes belonging to the Tanoan linguistic family, who
historically made their homes on or near the Rio Grade River north of
Santa Fe,
New Mexico.
When Juan de Ciliate first encountered them in 1598 he named 11 Tewa
pueblos and stated there were others. Thirty years later, Spanish
missionary, Fray Alonzo Benavides, reported their population to be
6,000, living in 8 pueblos. After the Second Pueblo Revolt of
1680-1692, many fled to northeast
Arizona, where they lived with the
Hopi
Indians. By the early 1900s their population had been reduced to
about 1,200. In times past, each Tewa village was divided into two
sections the Winter people and the Summer people, and the
Chief of each village would alternate between the two groups depending
upon the season. Today, the Tewa live primarily in the Nambé,
Pojoaque, San Ildefonso, Ohkay Owingeh (formerly known as San Juan
Pueblo), Santa Clara and Tesuque Pueblos in northeastern
New Mexico;
with some descendents also residing on the First Mesa Hopi Reservation
in
Arizona
Tionontati - The tribe, numbering
around 8,000 in the 1600s, occupied the highlands south and west of
Nottawasaga Bay extending west to the southeastern shores of Lake
Huron in Ontario. After a series of epidemics swept the area during
the 1630s, only 3,000 Tionontati, in nine villages, had survived by
1640. Of these, about 1,000 Huron and Tionontati managed to escape the
Iroquois in 1650 and reach temporary safety on Mackinac Island (Upper
Michigan). The remainder of the Tionontati were either killed, or
captured and later adopted into the Iroquois. The mixed Huron-Tionontati
group that escaped became known afterwards as the Wyandot.
Tiwa/Tigua - A group of
Tanoan Pueblo
tribes which live in three
geographic regions, including Taos and Picuris in northeast
New Mexico,
Sandia and Isleta near Albuquerque,
New Mexico,
and at Isleta del Sur, near El Paso, Texas. They fought in the Tiguex War in 1540 and in the Pueblo
Revolt in 1680. Today, the Tiwa still live at the Isleta, Picuris,
Sandia, and Taos Pueblos in
New Mexico,
as well a in and around El Paso, Texas. More
...
Tlingit -
Their name for themselves is Lingít, meaning "people." The tribe once
controlled all the land that extends more than 500 miles from Yakutat
Bay to the British Columbia border south of present day Ketchikan.
Scientists believe the natives came to this continent from Asia many
thousands of years ago, entering Alaska over a land mass that is now
cover by the Bering Strait. The Tlingit were a matrilineal society who
developed a complex hunter-gatherer culture in the temperate
rainforest of the southeast Alaska coast. They built large houses
using beams and wooden planks. They had a hierarchical society, that
included slaves, and they performed the potlatch ceremony, in which
wealth was ostentatiously given away. They also fashioned totem poles.
In war the Tlingits used wooden slat armor and wore masks designed to
terrorize their enemies. The Tlingit fought the Russians on many
occasions, and sacked their greatest fort on Baraxou Island. Today,
the Yakutat Tlingit Tribe is a federally recognized Indian tribe
located in Yakutat, Alaska with over 450 tribal members.
Umatilla - A
Sahaptin-speaking tribe lived on the Columbia River Plateau in
northeastern
Oregon and southeastern Washington. They were included under the Walla Walla
by
Lewis and Clark
in 1805, though their language is distinct. Because the Umatilla were
frequently raided by neighboring Paiute, they were terrified when the
Lewis and Clark
Expedition approached them. However, determined to placate them,
Clark forced his way into one of the lodges and convinced the
inhabitants of his good will through the liberal distribution of
gifts. The Umatilla depended on the great numbers of salmon found in
the rivers for food and trade, even using the dried fish for fuel. In
1855 they joined in a treaty with the United States and settled on the
Umatilla Reservation in eastern
Oregon. Today, the Umatilla share land
and a governmental structure with the Cayuse and the Walla Walla tribes as part of the Confederated Tribes of the Umatilla Indian
Reservation. The reservation is located near Pendleton,
Oregon near
the Blue Mountains.
Ute - Of
Shoshonean liguistic
stock, the Ute occupied the Four Corners region which was formerly
ruled by the Anasazi, a close relative of the
Shoshone
Indians. The Ute lived in small groups, mainly familial
units, and were a gatherer tribe. It isn't until the 1800s, when
the Ute acquired the horse, that they would become hunters. The
state of
Utah
is named after the Ute.
More ...
Wabanaki - The
Wabanaki
Confederacy was a powerful alliance of east-coast
Indian tribes |

Tablita Dance, Tewa
Indians, San Ildefonso Pueblo,
New Mexico,
Edward S. Curtis, 1905.
This image available for
photographic prints and downloads
HERE!

Ute
Tipi, 1915, by William J. Carpenter.
This image available for
photographic prints and downloads
HERE!

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Waccamaw -
One of the small tribes formerly dwelling on the Lower Pedee and
its branches in South Carolina and the adjacent border of North
Carolina. Nothing is known of their language, and very little else
concerning them, as they were never prominent in history. Their
associations indicate that they were Siouan. Their habitat was along
Waccamaw river, which enters the Pedee from the north almost at its
mouth. They were mentioned first in 1715 as living near the Winyaw,
both tribes receiving ammunition from the Cheraw, who attempted to
gain them as allies of the Yamasee and other tribes against the
English. At this time they were living in 6 villages with a population
of 610. In 1755 the
Cherokee and Notchee were reported to have
killed some Pedee and Waccamaw in the white settlements. Like the
Pedee, Cheraw, and other tribes of that region, they probably finally
incorporated with the Catawba.
Walapai - See
Hualupai
Walla
Walla
- A Shahaptian tribe formerly living on lower Walla Walla
River and along the east bank of the Columbia from Snake River nearly
to the Umatilla in
Washington and
Oregon. There name translates to
"Little River." While a distinct dialect, their language is closely
related to the Nez Percé. Their number was estimated by
Lewis and Clark as 1,600 in 1805, but it is certain this figure included other
bands now recognized as independent. By treaty of 1855 they were
removed to the Umatilla Reservation in
Oregon, where many of them
still live today. In the Wasco treaty of 1855, by which the Warm
Springs Reservation was established, a number of Shahaptian tribes or
bands were mentioned as divisions of the Walla Walla which had no real
connection with that tribe. The Confederated Tribes of the
Umatilla
Indian Reservation, located in the near of Pendleton,
Oregon is today
home to not only the Wallawalla, but also the Cayuse and the
Umatilla
tribes.
Wampanoags
-
The Wampanoag people were original natives of Massachusetts and Rhode
Island, and it was Wampanoag people who befriended the pilgrims at
Plymouth Rock and brought them corn and turkey for the famous first
Thanksgiving. Unfortunately, the relationship went downhill from
there, and disease and British attacks killed most of the Wampanoag
people. Today about 300 Wampanoag people live on a small reservation
on Martha's Vineyard, which belongs to them and is under their
control. However, the US government still considers them citizens and
controls some of their decisions. Other people of Wampanoag descent
live in communities within Massachusetts and Rhode Island.
Wappinger -
Originally the tribe was located on the east side of the Hudson River between the Bronx and
Rhinebeck extending east to the crest of the Taconic Mountains on the
border between New York and Connecticut. Except for a few small
groups, most Wappinger had left the lower Hudson Valley by 1760 and
settled in western Massachusetts with the Mahican at Stockbridge, the
Iroquois in New York, or the
Delaware
in Pennsylvania. Once numbering around 8.000 in 30 villagtes,
disease and warfare evenutually wiped out most of the tribe. One
possible group of Wappinger remain in northern New Jersey today -- the
Ramapough Mountain
Indians (Ramapo Mountain People). With 2,500 members, they have
state recognition but were denied federal status in 1993.
Washoe - An indigenous
Native
American people, the
Washoe originally
lived around Lake Tahoe and adjacent areas of the Great Basin.
Semi-sedentary hunters and gatherers, their tribe name means "people
from here.” Today, they are the federally recognized
Washoe
Tribe of
Nevada
and
California
with an approximate population of 2,000. More
...
Wea - The name
Wea is a shortened version of the many recorded names, such Wawaagtenang, "place of the round, or
curved, channel", or Waayaahtanonki,
"place of the whirlpool," and others indicating where they were first
seen by the Europeans. A sub-tribe of the Miami
Indians, they were first mentioned in Jesuit relations in 1673 as
living in east Wisconsin. However, they were later said to have
occupied land in Indiana. They also had villages in Illinois and Ohio.
In 1757, the Wea had alligned themselves with the
Piankashaw and were
trying to come into friendly relations with the
whites. Subsequently, various agreements of peace with other tribes
and the whites were entered into,
which in 1854 lead to a treaty that confederated the Wea with the
Kaskaskia,
Peoria,
and
Piankashaw
tribes. They were then moved to
Kansas
before again being force to move to
Oklahoma, becoming the Peoria
Tribe of
Oklahoma. However, not all of the Wea people moved with the
rest, remaining in Indiana. Today, the Wea Tribe of Indiana is a
state recognized tribe located in Clinton,
Indiana.
Wichita - A Caddoan speaking
people of
Kansas, the
Wichita lived in villages of grass huts resembling
haystacks. For most of the year their economy was based on farming, but
during the buffalo hunt they were nomadic and lived in teepees. They were
fond of tattoos, and called themselves Kitikiti'sh, "Raccoon-Eyed," after
a popular tattoo pattern. After a defeat at the hands of the Spanish in
1662, the Wichita moved south into
Oklahoma. In the mid-eighteenth
century, they also migrated to Texas under pressure from the
Osage. They
formed an alliance with the powerful Comanche nation, which held their
enemies in check. Today, the Wichita tribal lands are centered around Gracemont,
Oklahoma with their tribal headquarters in Anadarko,
Oklahoma.
More ...
Wiyots
- The Wiyots are original
people of Northern
California, where their surviving descendents
still live today along with Wiyot descendents live together with Yurok,
Hupa, Tolowa, and Mattole
Indians
on four rancheros. These
California
Indians
have partial control over the rancherias and each tribe has its own
government, laws, police, and other services. However, the US
government still considers the Wiyots citizens and controls some of their
decisions. Today, since the rancherias comprise
Indians
from several different tribes, they are ruled by tribal councils which
represent all the ethnicities of each rancheros.
Winnebago/Hotcagara - The Winnebago do not
remember a time when they did not live at Red Banks on the south shore of
Green Bay. Their clothing was fringed buckskin, which the Winnebago
frequently decorated with beautiful designs created from porcupine quills,
feathers and beads - a skill for which they are still renown. Men
originally wore their hair in two long braids, but in time this changed to
the scalplock and roach headdress favored by the Algonquin. Body tattooing
was common to both sexes.
Continued Next Page
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From the Rocky Mountain General Store
Native
American Photo Prints
- Vintage photographs of famous chiefs, heroes, and
Indian
life in the 19th century.
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