Chippewa – People of the Great Lakes

No-Tin, a Chippewa chief, by John T. Bowen, 1842.

No-Tin, a Chippewa chief, by John T. Bowen, 1842.

Also known as the Ojibway, Ojibwe, and Anishinaabe, the Chippewa tribe are one of the largest and most powerful nations, having nearly 150 different bands throughout their original homeland in the northern United States — primarily Minnesota, Wisconsin and Michigan;  and southern Canada — especially Ontario, Manitoba and Saskatchewan.

Ojibway means “to roast till puckered up”, referring, to the puckered seam on their moccasins. Formerly, the tribe ranged along both shores of Lakes Huron and Superior, extending across the Minnesota Turtle Mountains and North Dakota. Although strong in numbers and occupying an extensive territory, the Chippewa were never prominent in history, owing to their remoteness from the frontier during the period of the colonial wars. According to tradition, they are part of an Algonquian group which included the Ottawa and Potawatomi, which separated into divisions when it reached Mackinaw in its westward movement.

Some historians have asserted that they were settled in a large village at La Pointe, Wisconsin at about the time that America was discovered. However, in the early 17th century, they abandoned this area, with many them returning to their homeland in Sault Sainte Marie, Michigan, while others settled at the west end of Lake Superior, where they were found by Father Claude Jean Allouez, a Jesuit missionary and French explorer, in 1865.

Sault Saint Marie appears to have been their headquarters in about 1640, as the earliest documentation of them is mentioned by Jean Nicolet de Belleborne, a French-Canadian woodsman, who called them Baouichtigouin, meaning “people of the Sault”. In 1642 they were visited by missionaries Charles Raymbaut and Isaac Jogues, who found them at the Sault and at war with a people to the west, who were probably the Sioux.

By reason of their remoteness from the frontier, the Chippewa took but little part in the early colonial wars. While the southern division of the tribe was known to be of warlike disposition, those to the north of Lake Superior were considered to be of a mild and peaceable nature, so much so, that they were termed by their southern brethren as “the rabbits.” In the north, the members of the tribe were described as the “men of the thick woods” and the “swamp people,” terms used to designate the nature of the country they inhabited.

The Marameg, a tribe closely related to if not an actual division of the Chippewa, who dwelt along the north shore of the lake, were apparently incorporated with the latter while they were at the Sault prior to 1670. On the north, the Chippewa were so closely connected with the Cree and Maskegon that the three could only be distinguished by those intimately acquainted with their dialects and customs; while on the south, the Chippewa, Ottawa, and Potawatomi formed a sort of loose confederacy, frequently designated as the Three Fires.

The Chippewa people living south of Lake Superior in the late 1600’s relied primarily on fishing and hunting, as well as cultivating maize and wild rice. Their possession of wild-rice fields was one of the chief causes of their wars with the Dakota, Fox, and other nations. At about this same time, they came into possession of firearms, and were pushing their way westward, alternately at peace and at war with the Sioux and in almost constant conflict with the Fox tribe. The French, in 1692, reestablished a trading post at Shaugawaumikong, now La Pointe Island, Wisconsin, which became an important Chippewa settlement. In the beginning of the 18th century the Chippewa succeeded in driving the Fox, already reduced by war with the French, from north Wisconsin, compelling them to take refuge with the Sac.

Mississippi River Valley

Mississippi River Valley

They then turned against the Sioux, driving them across the Mississippi River and south to the Minnesota River, and continued their westward march across Minnesota and North Dakota until they occupied the headwaters of Red River, and established their westernmost band in the Turtle mountains. It was not until after 1736 that they obtained a foothold west of Lake Superior. While the main divisions of the tribe were thus extending their possessions in the west, others overran the peninsula between Lake Huron and Lake Erie, which had long been claimed by the Iroquois. The Iroquois were forced to withdraw, and the whole region was occupied by the Chippewa bands, most of who became known as Missisauga. In 1764 they were estimated to be comprised of about 25,000 people.

The Chippewa took part with the other tribes of the northwest in all the wars against the frontier settlements to the close of the war of 1812. Those living within the United States made a treaty with the Government in 1815, and afterwards remained peaceful, residing on reservations or allotted lands within their original territory in Michigan, Wisconsin, Minnesota, and North Dakota.

Henry Schoolcraft, an American geographer, geologist, and ethnologist, who was personally acquainted with the Chippewa and married a woman of the tribe, described the Chippewa warriors as equaling, in physical appearance, the best formed of the northwest Indians, with the possible exception of the Fox. Their long and successful contest with the Sioux and Fox tribes exhibited their bravery and determination, yet, they were uniformly friendly in their relations with the French. They were also friendly with later European settlers, but, any missionary objectives to convert them to Christianity had little effect on them, owing largely to the conservatism of the native medicine-men.

Some Chippewa bands, including those who lived at La Pointe Island, Wisconsin were said to have practiced cannibalism, while other bands looked upon them with horror. The Pillager band in Minnesota also occasionally practiced canibalism ceremonially. There is abundant evidence that polygamy was common among the Chippewa.

Their wigwams were made of birch bark or of grass mats; poles were first planted in the ground in a circle, the tops bent together and tied, and the bark or mats thrown over them, leaving a smoke hole at the top.

Their creation myth (theory) is in common with the northern Algonquian, and like most other tribes, they believe that a mysterious power dwells in all objects, animate and inanimate. These objects are called manitus, which are ever wakeful and quick to hear everything in the summer, but, in the winter, after snow falls, they are in a sleep-like state. The Chippewa regard dreams as revelations, and some objects which appear in dreams are often chosen as a spiritual guardian. The Medewiwin, or grand medicine society, was formerly a powerful organization of the Chippewa, which controlled the movements of the tribe and was a formidable obstacle to the introduction of Christianity.

When a Chippewa died it was customary to place the body in a grave facing west, often in a sitting posture, or to scoop a shallow cavity in the earth and deposit the body therein on its back or side, covering it with earth so as to form a small mound, over which boards, poles, or birch bark were placed. However this was not always the case, as the Chippewa of Fond du Lac, Wisconsin, practiced scaffold burial with the corpse being enclosed in a box. Mourning for a lost relative continued for a year, unless shortened by the medicine society or by certain exploits in war.

By 1900, the Chippewa were estimated to number about 30,000.

Today, the collective bands of Chippewa or Ojibwe, are one of the largest groups of Native Amercan Peoples on the North American continent. There are communities in both Canada and the United States. In Canada, they are the second-largest population among First Nations, surpassed only by the Cree. In the United States, they have the fourth-largest population among Native American tribes, surpassed only by the Navajo, Cherokee and Lakota Sioux.

By Frederick Webb Hodge, 1906. Compiled by Kathy Weiser/Legends of America, updated April, 2017.

About the Article: The majority of this historic text was published in the Handbook of American Indians, written by Frederick Webb Hodge and published in 1906. Hodge (1864-1956) was an editor, anthropologist, archaeologist, and historian who published more than 350 items, including books, monographs, and articles in scientific and historical journals. In addition to his research, excavations, and writing activities, he was employed by the Smithsonian Institution, the Bureau of American Ethnology, the Museum of the American Indian in New York City; as well as serving as a member and officer of several organizations.

Though the essence of his article is essentially intact, the text that appears on these page is far from verbatim, as additions, updates, and editing have occurred for clarity and ease for the modern reader.

A Chippewa Indian Man

A Chippewa Indian Man

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