Mission La Purísima Concepción, Lompoc
Mission San Luis Obispo de Tolosa, San Luis Obispo
Mission San Antonio de Padua, Jolon
Mission Nuestra Señora de la Soledad Mary, Soledad
Mission San Buenaventura, Ventura
Mission San Diego de Alcalá, San Diego
Mission San Fernando Rey de Españam Los Angeles
Mission San Francisco de Asís, San Francisco
Mission San Francisco Solano, Sonoma
Mission San Gabriel Arcángel, San Gabriel
Mission San José, Fremont
Mission San Juan Bautista, San Juan Bautista
Mission San Juan Capistrano, Capistrano
Mission San Luis Rey de Francia, Oceanside
Mission San Miguel Arcángel, San Miguel
Mission San Pedro y San Pablo de Bicuñer, Imperial County
Mission San Rafael Arcángel, San Rafael
Mission Santa Barbara, Santa Barbara
Mission Santa Clara de Asís, Santa Clara
Mission Santa Cruz, Santa Cruz
Mission Santa Inés, Solvang
Presidio of Monterey, Monterey
Presidio of San Diego
Stretching from San Diego de Alcalá in the south to San Francisco de Solano, California in the north, there are 21 Spanish missions that were established between 1769 and 1833. The founding of these missions began seven years before the American Declaration of Independence was signed in 1776 and ended 25 years before gold was discovered at Sutter’s Mill in 1848.
Though Spain had maintained several missions and presidios in New Spain since 1519, the Crown didn’t lay claim to the northern coastal areas of California until 1542. Excluding Santa Fe, New Mexico, the settlement of northern New Spain was slow for the next 155 years. Settlements in Baja California, Mexico, were established in 1697. Still, it was not until the threat of incursion by Russian fur traders and potentially settlers, coming down from Alaska in 1765, that Spain felt the development of more northern installations was necessary.
This area was called Alta California by the Spanish, who soon decided to settle the region with Franciscan Friars, accompanied by Spanish soldiers. In the next several decades, the Crown would send forth several expeditions to explore the region.
In May 1768, Spanish Inspector General José de Gálvez planned four expeditions to settle Alta California, two by sea and two by land, which Gaspar de Portolá volunteered to command. Portola and his men arrived at the site of present-day San Diego on June 29, 1769, where they established the Presidio of San Diego. Eager to press on, Portolá and his group headed north on July 14, making their way to Los Angeles, Santa Monica, Santa Barbara, and San Simeon before reaching San Francisco Bay in October. The group returned to San Diego in 1770, and De Portolá became the first governor of Las Californias.
In the meantime, Franciscan Father Junípero Serra had founded San Diego de Alcalá Mission, the first mission in California. Soon, Father Serra, Governor de Portolá, and a small group of men moved north, reaching Monterey in 1770, where Serra founded the second Alta California mission, San Carlos Borromeo. Serra went on to establish eight more missions before his death in 1784.
The Indians who occupied the region were initially resistant to the mission. In 1775, hundreds of local Tipai-Ipai Indians attacked and burned the San Diego Mission, killing three men, including Father Luis Jayme. The missionaries then rebuilt the mission as a fortress.
Until 1833, a total of 21 missions would be established along the California coast and several presidios. Some of these sites would eventually become California’s major cities, including San Diego, Santa Barbara, San Jose, and San Francisco.
The mission settlements were located about 30 miles apart to facilitate overland travel, which was about one day’s long ride on horseback along the 600-mile-long El Camino Real, Spanish for “the Royal Road.” This road, which was also called the “King’s Highway,” is known as the “California Mission Trail” today. During the Spanish Mission period, this road was heavily utilized to transport travelers, merchandise, and settlers on horses, mules, or carretas (oxcarts), along with herds of livestock.
The missionaries introduced European fruits, vegetables, cattle, horses, ranching, and technology. The missions have been accused by critics, then and now, of various abuses and oppression. In the end, the missions had mixed results in their objectives: to convert, educate, and transform the natives into Spanish colonial citizens. However, they also disrupted their traditional way of life.
The indigenous people were initially attracted to the mission compounds by gifts of food, colored beads, bits of bright cloth, and trinkets. Once they became part of the mission, they were instructed in the most basic aspects of the Catholic faith; they were baptized and labeled a neophyte or new believer. Some of these Indians were lured into joining the missions out of curiosity or engaging in trade but found themselves trapped once they were baptized. To the Catholic priests, a baptized Indian was no longer free to move about freely but had to labor and worship at the mission. In fact, if they did not report for their duties for a few days, they were considered runaways and searched for.
The purpose of these missions was to spread the Christian doctrine among the local Native Americans. However, 80% of the financing of Spain’s California mission program went to the military garrisons established to keep Britain and Russia out of the area. In addition to religious instruction, the missions introduced European livestock, fruits, vegetables, agricultural industry, and plants to California. Once the missions were established, the Spanish colonizers worked to assimilate the Indians into European culture.
Over time, most of the missions became very large in terms of land area, but the staff was small. The Indians built the buildings under Franciscan supervision, even though they far outnumbered the priests and soldiers. The buildings were constructed using local stone, timber, mud brick, adobe, and tile materials. Typically, the church buildings had large courtyards with tall adobe walls built around patios containing fountains and a garden. Also built with Indian labor were four presidios strategically placed along the California coast and organized into separate military districts, which protected the missions and other Spanish settlements.
In 1806, more than 20,000 natives were “attached” to the California missions. However, in 1810, the California missions and presidios lost their financing as the Spanish Empire collapsed due to the imprisonment of King Fernando VII in 1808 by the French. After this, the California mission Indians came under increased pressure to produce supplies and labor. From that time, the Mission Indians produced hide, tallow, wool, leather, and textiles that were exported to the east coast, South America, and Asia, which sustained the colonial economy for the next decade.
By 1819, Spain decided to limit its “reach” in the New World due to the costs involved in sustaining these remote outposts. The last Spanish mission created was the northernmost settlement of Mission San Francisco Solano, founded in Sonoma, California, in 1823. In the meantime, the missions began to lose control over their lands in the 1820s when unpaid military men began to encroach upon their properties.
In 1821, Mexico achieved independence from Spain, although Mexico did not send a governor to California until 1825. Even though the number of Indians under Mexican rule rose to a record number of 21,066 in 1824. In the meantime, the missions maintained authority over native converts and control of their land holdings until the 1830s.
During the period of Mission rule, from 1769 to 1834, the Franciscans baptized 53,600 adult Indians. Over the years, much debate has occurred about the priests’ treatment of the Indians during the Mission period. Many believe that the mission system was directly responsible for the decline of the native cultures. Though the Spanish priests intended to improve the lives of the Native Americans to whom they ministered, they changed their customs and utilized the people to promote the wider agenda of Spain. In the process, local traditions, cultures, and customs were lost.
The Mexican government passed an act in 1833 which secularized the missions and their lands. Mexico then began to issue land grants, many of which became some of the early Ranchos of California. During the Mexican-American War, many of the missions were used as U.S. military bases. Afterward, most of the missions were given over to the Catholic Church in 1865. Over the years, many of the missions fell into disuse and deteriorated. Some were rebuilt, while others were restored.
Today, these mission structures survive and are California’s oldest structures and its most-visited historic monuments. Except for Mission La Purísima Concepción, and San Francisco Solano, which are California State Parks, all continue to be under the management of the Catholic Church.