Charles Alexander Eastman, aka: Ohiyesa (1858-1939) – A Santee Sioux Indian, Eastman was born near Redwood Falls, Minnesota in the winter of 1858 to father Tawakanhdeota (Face of Many Lightenings), and mother Wakantakawin, also known as Winona (First-Born Daughter). While his father was full blood Sioux, his mother was born mixed, her father being Seth Eastman, a well-known army officer who married her mother Wakantakawin (Stands Sacred) at Fort Snelling. Stands Sacred was the daughter of Santee Dakota chief Cloud Man. She would take on the Christian name of Mary Nancy Eastman.
He would be given the birth name of Hakadah (Pitful Last) because he was the last of three brothers and one sister, and the fact that his mother, Winona, died shortly after his birth. Hakadah would be raised by his grandmother Stands Sacred. In his early youth, he was given the name Ohiye S’a (Always Wins) as part of the Dakota tradition of naming to mark life passages.
When he was 4, the Dakota War of 1862 resulted in Ohiyesa being separated from his siblings and father when Stands Sacred fled with him to North Dakota and Canada, thinking his father and siblings were dead. Over the next decade, Ohiyesa lived the nomadic life of the tribe, with his Uncle training him in the traditional ways of hunting and being a warrior.
At the age of 15, entering manhood, Ohiyesa was preparing to embark on his first war-path to avenge his fathers’ death, when his father re-appeared. At that time, his father, who had accepted Christianity and taken the name Jacob Eastman, came for him and brought the teenage boy to his home in Flandreau, South Dakota. There, several Sioux families had established themselves as farmers and homesteaders. His father sent him to mission day school, but at first, Ohiyesa rebelled, wanting to return to the tribe. After settling in though, Ohiyesa did well in his education. Two years later he walked 150 miles to attend a better mission school at Santee, Nebraska, where he made so much progress in a two year period that he was selected for a more advanced course and sent to Beloit College, in Beloit, Wisconsin. During this time he took the Christian name of Charles Eastman.
He would later attend Knox College in Galesburg, Illinois, and Kimball Academy and Dartmouth College, in New Hampshire. He graduated from Dartmouth in 1887 and immediately entered the Boston University School of Medicine, where he received an M.D. degree in 1890.
Dr. Eastman was then appointed as the government physician to the Pine Ridge Agency in South Dakota, a position he held for almost three years. When he returned to the reservation, he became known as the “white doctor who is an Indian.”
In 1890, the Ghost Dance religion was spreading among the Sioux. Following the vision of a Paiute Indian named Wovoka, the spiritual movement gave hope to Native Americans when conditions were bad on Indian reservations. Wovoka’s vision prophesized that if the Ghost Dance was performed, whites would vanish, the buffalo would return, and Indian land, life, and culture would be restored. When the dance spread to the Lakota, the Indian Agents became alarmed. Attempting to quell the movement, the army massacred approximately 200 men, women, and children at Wounded Knee. Eastman was the only physician to care for those who survived.
In 1891, Charles married Elaine Goodale of Massachusetts, a poet and Indian welfare activist. The couple would eventually have six children. In 1893 he moved his family to St. Paul, Minnesota, where he started a private practice. Unfortunately, the practice was not successful and financially struggling, his wife encouraged him to write some of the stories of his childhood. He published his first two articles in 1893 and 1894 in St. Nicholas Magazine.
In the next four years, Eastman was involved in establishing 32 Indian groups of the Young Men’s Christian Association (YMCA), and in 1899, helped recruit students for the Carlisle Indian Industrial School in Pennsylvania. Continuing to write, Eastman published a memoir entitled Indian Boyhood in 1902, which recounted his first fifteen years of life among the Sioux. During the next 20 years, he would write ten more books, most concerned with his Native American culture.
His writings and work with the YMCA prompted the founders of the Boy Scouts of America to request his assistance. With his fame as an author and lecturer, Eastman was instrumental in promoting that group, as well as the Camp Fire Girls. Providing advice to both groups on how to organize their summer camps, he directly managed one of the first Boy Scout camps along the shores of the Chesapeake Bay. In 1915, the family organized its own summer camp at Granite Lake, New Hampshire, where the entire family worked for a number of years.
During these years, Eastman was also active in national politics, particularly in matters dealing with Indian rights and often acted as an attorney for the Sioux at Washington. He also was one of the co-founders of the Society of American Indian (SAI), which pushed for freedom and self-determination for the Indian. In 1921, he and his wife, Elaine, separated; but, were never legally divorced nor publicly acknowledged the separation.
From 1923-25, Eastman served as an appointed US Indian inspector under President Calvin Coolidge. His recommendations would later serve as the basis of the Roosevelt Administration’s New Deal for the Indian, which sought freedom and self-determination for them.
In later years, Eastman built a cabin on the eastern shore of Lake Huron, where he spent his summers and wintered in Detroit with his only son Charles, Jr., also called Ohiseya. On January 8, 1939, Charles Eastman, Sr. died in Detroit of a heart attack at the age of 80.
Writings by Charles Alexander Eastman
Native American (main page)