Only days after the Kansas-Nebraska Act was passed in 1854, pro-slavery and anti-slavery supporters rushed in to settle Kansas, with both sides hoping to affect the outcome of the first election. Because the act stated that the future status of slavery in the two territories was to be decided by popular vote, the two sides competed to win the region for their political beliefs. Nebraska was not affected like Kansas, as it was too far north to attract slave owners.
Even before the Kansas-Nebraska Act had been passed, Eli Thayer, a member of the Massachusetts House of Representatives, had organized the New England Emigrant Aid Company to promote the emigration of abolitionist New Englanders to Kansas. Numerous other societies were also formed after the act had passed, all with the same objective – to ensure that Kansas would become a Free-State. By the summer of 1855, more than 9,000 Free-State advocates had settled in Kansas.
Not to be outdone, the Southerners fought just as hard to make Kansas a slave state. With Missouri right next door, numerous pro-slavery settlers flooded across the border, many of whom established Town Association Companies and formed some of the earliest cities, such as Leavenworth and Atchison. At risk in the South, was not only their way of life and culture but, more importantly, their economy, which was largely based on the plantation system, which, of course, needed slaves to survive.
For seven years, pro-slavery and Free-State factions fought in Kansas as popular sovereignty degenerated into violence.
A number of “Blue Lodges,” a secret pro-slavery organization, were formed in the South to assist in promoting the interests of the slave power. The society was known by different names, such as the “Friends Society,” the “Social Band,” “Dark Lantern Society,” and the “Sons of the South,” but, by whatever name it might be known the object was always the same. Each member took a solemn oath, after which he was given the signs, handshakes, and passwords of the order. Severe penalties were provided for any violation of the oath, or for divulging the secrets of the organization, and in a few instances, these penalties were executed upon offending members. The order was a branch of the famous Knights of the Golden Circle, the common object being the same — the extension of slavery.
Competition between pro-slavery and anti-slavery factions reached a climax on May 30, 1855, when Kansas held territorial elections. Although only 1,500 men were registered to vote, 6,000 ballots were cast, many of them by pro-slavery “border ruffians” from Missouri. As a result, a pro-slavery legislature was elected, which passed laws stipulating that only pro-slavery men could hold office or serve on juries. One statute imposed five years imprisonment for anyone questioning the legality of slavery in Kansas.
The “Free-Staters” were obviously incensed, but, the U.S. Federal Government recognized the new territorial government, which the Free-Staters referred to as the “Bogus Legislature.” Free Soilers then held their own “Free State” convention in Topeka in the fall of 1855 and drew up a constitution that prohibited slavery in Kansas. They submitted the Topeka Constitution to the territory’s voters, who approved it by an overwhelming majority. The Topeka government then asked Congress to admit Kansas as a free state.
Kansas then had two legislatures — one pro-slavery, the other against. However, President Franklin Pierce threw his support behind the pro-slavery legislature and asked Congress to admit Kansas to the Union as a slave state. However, the president was denied.
Another group called the Law and Order League, also known as the Army of Law and Order was formed in 1855. From the name of this organization, one would naturally suppose that it was formed for the purpose of promoting peace, prosperity and good government among the people of Kansas. But, such was not the case. It was an armed force, the strength of which has been variously estimated at from 500 to 1,100 men, organized by David R. Atchison and John H. Stringfellow, whose policy was banishment or extermination of all Free-State men in the territory.
Popular sovereignty degenerated into violence on May 21, 1856, when 800 pro-slavery men, many from Missouri, marched into Lawrence, Kansas, to arrest the leaders of the Free-State government.
The posse burned the local hotel, looted a number of houses, destroyed two anti-slavery printing presses, and killed one man.
A war of revenge erupted in Kansas led primarily by abolitionist John Brown. In reprisal for the Sacking of Lawrence, Brown and six companions dragged five pro-slavery men and boys from their beds at Pottawatomie Creek, split open their skulls with a sword and cut off their hands. More battles and skirmishes followed including the Battles of Black Jack and Franklin in June, the Battles of Fort Saunders, Titus, and Osawatomie in August, and the Battle of Hickory Point in September 1856.
Both sides, with armed men, ransacked farms, stole horses and cattle and attacked men of the opposing faction. Before it was over, guerilla warfare in eastern Kansas left 200 dead, leading to the nickname “Bleeding Kansas.”
In June 1856, the Law and Order League wrote an eight-page manuscript appealing to southerners to provide support for the pro-slavery cause in Kansas Territory, in the form of emigration, financial donations, and/or moral support. Sending it to various newspapers and Southern organizations, the appeal was eight pages long. Listed here is only a part, but, provides a peek at the pro-slavery sentiments.
Appeal by the Law and Order Party of Kansas Territory to Their Friends in the South, and to the law-abiding people of the Union.
The undersigned, at a recent meeting of the party, were constituted a committee, charged, among other things, with the publication of this address.
That a state of insurrection and civil war exists among us is abundantly evident: the “Law and Order Party ” on the side, opposed on the other by the abolitionists, sent out and sustained by the Emigrant Aid Societies of the North. A brief review of the points at issue and their controlling circumstances may be useful to justify our appeal for aid.
In territorial politics, the question of free or slave state has swallowed up ever other. The abolitionists on the one hand, in accordance with their early teaching, regard slavery as the greatest possible evil; they deem it a monstrous national crime, which their false theories of government impute equally to every portion of the Confederacy, and thus believing themselves individually responsible for its existence, they feel bound each to struggle for its overthrow. To such extremes have wicked demagogues stimulated their fanaticism, that their perverted consciences justify any mode of warfare against slaveholders, however much in violation of the law, however destructive of property or human life, and however atrociously wicked it may seem to others; nay, many of them already go so far as to oppose all law, religion, property, order, and subordination among men, as subversive of that they are pleased to call man’s natural and inherent equality. And with them, it is no mere local question of whether slavery shall exist in Kansas or not, but one of far wider significance, a question of whether it shall exist anywhere in the Union.