In September 1838, 859 Potawatomi Indians were forced from their homeland near Plymouth, Indiana and made to march 660 miles to present-day Osawatomie, Kansas. At gunpoint, the tribe began the march on September 4, 1838. During the two month journey, 42 members of the tribe, mostly children, died of typhoid fever and the stress of the forced removal, and about as many had escaped along the journey. When they arrived in Osawatomie, Kansas that November, there were only 756 of the tribe left.
Native American tribes began to be forced from their homelands in 1830 when the Indian Removal Act was passed by the Federal Government. As more and more European immigrants arrived in the United States, the government determined that more room was needed for them; therefore, pushing the Indians to unpopulated lands west of the Mississippi River. The the Indian Removal Act was specifically enacted to remove the Five Civilized Tribes from the southeast, but it would later lead to multiple treaties with other tribes east of the Mississippi River.
Negotiations with various Potawatomi bands began in 1832 to move them from their homelands in Indiana to lands in Kansas. While many of them complied over the next several years, Chief Menominee and his band at Twin Lakes, Indiana, refused to sign the treaties.
By August, 1838, most of the Potawatomi bands had migrated peacefully to their new lands in Kansas; but, Chief Menominee’s band stayed at their Twin Lakes village. Hundreds of others who did not want to leave their homeland joined Menominee’s band, which over time grew from 4 wigwams in 1821 to 100 in 1838. As a result, Indiana Governor David Wallace ordered General John Tipton to mobilize the state militia to forcibly remove the tribe.
On August 30th, General Tipton, along with 100 soldiers, arrived at the Twin Lakes Village and began to round up the tribe, burning their crops and homes to discourage them from trying to return. Five days later, on September 4th, the march began with more than 850 Indians and a caravan of 26 wagons to help transport their goods. Chief Menominee and two other chiefs, No-taw-kah and Pee-pin-oh-waw, were placed in a horse-drawn jail wagon, while their people walked or rode horseback behind them. Each day, the trek began at 8:00 a.m. and continued until 4:00 p.m., when they rested for the evening and were given their only meal of the day.
The tribe was accompanied by a young priest, Father Benjamin M. Petit. Along the way he ministered to the tribe spiritually, emotionally, and physically, tending to the sick. That fall there was a terrible drought and unfortunately, what little water they found was usually stagnant, causing many of them to get sick with what was probably typhoid. As more and more died along the way, Father Petit baptized the dying children, blessed each grave when someone died, and conducted Mass each day, though he himself also grew sick along the journey.
“The order of march was as follows: the United States flag, carried by a dragoon; then one of the principal officers, next the staff baggage carts, then the carriage, which during the whole trip was kept for the use of the Indian chiefs, then one or two chiefs on horseback led a line of 250 to 300 horses ridden by men, women, children in single file, after the manner of savages.
On the flanks of the line at equal distance from each other were the dragoons and volunteers, hastening the stragglers, often with severe gestures and bitter words. After this cavalry came a file of forty baggage wagons filled with luggage and Indians. The sick were lying in them, rudely jolted, under a canvas which, far from protecting them from the dust and heat, only deprived them of air, for they were as if buried under this burning canopy – several died.”
Across the great prairies of Illinois they marched, crossed the Mississippi River at Quincy, Missouri made their way along the rivers in Missouri and entered Kansas Territory south of Independence, Missouri. When they arrived at Osawatomie, Kansas, on November 4, 1838, 42 of the 859 Potawatomi had died. Making matters worse, winter was coming on and there were no houses, despite the government promise. Obviously the Potawatomi were upset and Father Petit, who was very sick at the time, stayed with them for a few weeks. During this time, he made arrangements with Jesuit Father Christian Hoecken, who operated St. Mary’s Sugar Creek Mission, for the Indians to move to the site. Located about 20 miles south of Osawatomie, near present Centerville, Kansas, the mission had been established the previous year for a group of Potawatomi, including Chiefs Kee-wau-nay and Nas-waw-kay, who had relocated voluntarily.
A few weeks later, on January 2, 1839, Father Petit, set out for Indiana, accompanied by Abram “Nan-wesh-mah” Burnett. At the time Burnett had to hold Petit on his horse, as the priest was very sick with sores all over his body. When they reached Jefferson City, Missouri, Petit was so sick he could no longer ride a horse and was forced to ride in a wagon. The pair reached the Jesuit seminary in St. Louis, Missouri on January 15th. Father Petit was too sick to travel further. He died at the seminary on February 10, 1839 at the age of 27. He was initially buried in the Jesuit Cemetery in St. Louis, but years later, in 1856, was re-interred at Notre Dame in South Bend, Indiana. Today, many of the Potawatomi feel that Father Petit is a saint.
The St. Mary’s Sugar Creek Mission was the true end of the Potawatomi Trail of Death. Though they still had no houses, they found shelter along the steep rocky walls of the creek bank, where they could hang blankets and keep warm with camp fires. Thus they spent that first winter in Kansas. Later they built wigwams and log cabins, and lived at the mission for the next ten years.
Three years after their arrival, Mother Rose Philippine Duchesne came to the mission in 1841, where she taught school to the young members of the tribe. She established the first Indian school for girls west of the Mississippi River. By that time she was 72 years old and her health was failing. Unable to do much work, she dedicated herself primarily to a ministry of contemplative prayer, impelling the Indians to name her Quah-kah-ka-num-ad, “Woman-Who-Prays-Always.” She was canonized in 1988, the first female saint west of the Mississippi River.
The Potawatomi of the Woods Mission Band remained in eastern Kansas for ten years. In 1848 they moved further west to St Marys, Kansas, close to the Prairie Band Potawatomi Reservation at Mayetta, Kansas. During their years at the mission more than 600 of the Potawatomi died, many of them shortly after their arrival. Chief Alexis Menominee died on April 15, 1841, at the age of 50. All are buried at the site.
In 1861, the Potawatomi were offered a new treaty which gave them land in Oklahoma. Those who signed this treaty became the Citizen Band Potawatomi because they were given U.S. citizenship. Their headquarters today are in Shawnee, Oklahoma.
Though the mission is no longer there, the site continues to commemorate the Potawatomi struggle at the St. Philippine Duchesne Memorial Park. In the 1980’s, the Eastern Kansas Diocese bought 450 acres where the original Sugar Creek Mission had stood and the St. Philippine Duchesne Memorial Park was dedicated in 1988 with a large circular altar and a 30 foot tall metal cross. The park also features seven wooden crosses with metal plaques to honor those who died there, as well as a number of interpretive signs that display information about the Potawatomi Indians and the original mission buildings.
Today, the Potawatomi Trail of Death has been declared a Regional Historic Trail, and since 1988 a commemorative caravan follows the same trail every five years, starting at the Chief Menominee statue south of Plymouth, Indiana and ending at the St. Philippine Duchesne Memorial Park near Centerville, Kansas.