Laguna Pueblo, New Mexico – Home of the Kawaik People

Laguna Pueblo, 1879

Laguna Pueblo, 1879.

The Pueblo of Laguna is about 45 miles West of Albuquerque, New Mexico. The largest of the Keresan pueblos, it comprises six small villages, including Laguna, Paguate, Encinal, Mesita, Seuma, and Paraje. Nestled below scenic Mount Taylor, the ancestors of these Puebloan Indians are thought to have occupied these same lands since 1,300 A.D. However, the area surrounding the villages suggests a longer history, as archaeological evidence dates back to 3,000 B.C.

Pueblo tradition says that their people have always been there. The Spanish name Laguna translates to lagoon and comes from a lake once located on Pueblo lands. The people refer to themselves as Ka-Waikah or Ka-waik, meaning “lake people,” though the lake has long since transitioned into meadowlands. Before Spanish incursions in the region in the 1500s, Kawaik residents lived in a border region between the Ancestral Pueblo people to the North and the Mogollon people to the South.

In 1539, Franciscan friar Marcos de Niza claimed the Pueblo region for Spain, and by 1616, nine missions had been built at various pueblos. The Spanish arrived in Laguna and found a self-governing, agricultural society. The pueblo we see today was established after the Pueblo Revolt in 1699 by a group of Kawaik people and other refugees from Cienguilla, Santo Domingo, Cochiti, and Zia Pueblos. Built under the supervision of Franciscan Friars utilizing Laguna labor, it was the last mission built during this period. During Spanish rule, the Laguna people were not treated well but adapted to colonial rule by adopting and incorporating those aspects necessary for survival while maintaining their traditional beliefs.

St. Joseph Church at Laguna Pueblo, New Mexico

St. Joseph Church at Laguna Pueblo, New Mexico.

The pueblo expanded rapidly, growing North, East, and West. The main village of Laguna was built into the soft, light-yellow sandstone slope on the West side of the San Jose River. The original buildings were made of stone and adobe, and the St. Joseph Church, dating to 1701, still dominates the skyline.

The Pueblo continued to thrive under Spanish, Mexican, and American rule in the 1800s. However, the changes brought more challenges as the people’s traditional values and beliefs conflicted with new governments. But the Kawaik continued to endure. Agriculture remained a way of life, and Pueblo visitors often remarked on the quality of their crops. Beginning with a Baptist presence in the 1850s and a Presbyterian presence in the 1870s, Protestant Christianity gained strength in the community, resulting in a split and the establishment of Mesita in the late 1800s.

In 1880, the Atlantic & Pacific Railroad began construction in New Mexico. The Pueblo allowed the company to lay track on the Laguna Reservation only if the railroad agreed to employ tribal members, setting a precedent for other tribes.

The railroad comes throught the Pueblo Laguna, Detroit Publishing, 1899

The railroad comes through the Pueblo Laguna, Detroit Publishing, 1899

In 1935, the historic mission in Laguna was fully restored, and visitors today are invited to see the picturesque adobe mission perched atop a hill.

Before the 1950s, livestock grazing and other agricultural practices were the basis of Laguna’s economy. However, when uranium was discovered in 1951, mining soon became the mainstay of the villages. The tribe leased 7,868 acres to a mining company that operated a uranium mine from 1953 through March 1982. One of the world’s richest uranium fields and the site of what was once the world’s largest open-pit mine was near the village of Paguate. During this time, many men became miners and learned mechanical skills, and the mines provided the Pueblo with a revenue stream. These were prosperous years for the mining company and the area residents. However, when the price of uranium ore dropped, the mines were closed in 1982. Afterward, the Pueblo faced hard years and high unemployment. The mining also left huge scars on the land and caused contamination that required EPA cleanup.

However, with strong leadership and community support, the Pueblo created new economic opportunities, including reviving the traditional craft of pottery making and other handcrafts, a tribal casino, tourism, a large construction company that does business worldwide, and numerous other businesses. Local feast days and festivals bring crowds to the villages, and the pueblo has five semi-pro baseball teams.

Though each village has its own church, the Pueblo’s most prominent landmark is the whitewashed St. Joseph Church in Old Laguna, which is easily seen from I-40 and Route 66. Listed in the National Register of Historic Places since 1973, the mission, built in 1699, is constructed of fieldstone, adobe, mortar, and plaster. The only openings in the fortress-like structure are the doorway and a small window in the upper front below the twin bells set in the parapet. The mission is famous for its interior decoration, which displays original Laguna art and rare early Spanish paintings along the walls and altar, and for its elaborately carved woodwork. St. Joseph Church is located at 1 Friar Road in Laguna and is generally open to visitors from 9:00 a.m. to 3:00 p.m. Monday-Friday.

Mesita, New Mexico, 1937

Mesita, New Mexico, 1937.

Today, the reservation covers about 500,000 acres in Cibola, Valencia, Bernalillo, and Sandoval counties, making it the second-largest reservation in New Mexico. The tribe includes about 7,000 members. The pueblo also offers excellent fishing at Paguate Reservoir. Permits are required and can be purchased by contacting the Laguna Natural Resources office. You can see a scenic view of the pueblo on Interstate 40 at mile marker 114. The pueblo-operated Dancing Eagle Casino and Travel Center is located at I-40 mile marker 108.

Route 66 bisects the heart of Pueblo land. The initial 1926 alignment through this part of New Mexico curved North from Santa Rosa to Santa Fe, then south to Albuquerque and Los Lunas, before returning to an east-west alignment near Laguna. Route 66 through New Mexico was realigned in 1937 to eliminate this dramatic “S-curve” through the state and reduce its mileage from 506 to 399. The new alignment bypassed Santa Fe and Los Lunas, but Laguna remained along Route 66.

Mesita, Laguna, and Paraje are on Route 66. When westbound on Mother Road, take Exit 117 off I-40 onto the North service road (old Route 66). Mesita, the easternmost village of the Laguna Pueblo, comprises a scattering of homes on both sides of I-40.

Owl Rock at Mesita, New Mexico

Owl Rock at Mesita, New Mexico

Mesita was established on the South bank of the San Jose River in the 1870s by a faction that split from the Laguna Pueblo people. The split stemmed from the growth of Protestant Christianity in the area after the Baptists arrived in 1850 and the Presbyterians in the 1870s. The word “Mesita” means “small mesa” in Spanish, but the Puebloans’ name for the village is “Tsé Ch’ ééhii,” which means “Red Rocks Pointing out horizontally.”

In the 1880s, the Atchison, Topeka, and Santa Fe Railroad reached the area and extended its tracks from Albuquerque towards Gallup through Mesita. Its station was named “El Rito,” meaning “tiny river.”

When Father Agnellus began his assignment at Laguna in 1932, he constructed four more churches, two of which were in Laguna villages. In Mesita, an old chapel was built in 1915 and dedicated to St. Anthony. This church was used until 1936, when the new chapel was completed and dedicated to the Sacred Heart of Jesus. The active church still stands today.

Stay on old Route 66 for another five miles to Laguna. Look for Owl’s Rock to the right, about two miles West of Laguna. A bit further down, you’ll come to the notorious Deadman’s Curve, a 180-degree bend in the road to the left. You can bet this turn scared more than one old Route 66 traveler in days past. As you approach the village of Old Laguna, follow the sharp left turn, then turn right onto Highway 124 through the village.

Tzu-chey, Pueblo Indian, at the Laguna Pueblo, New Mexico, by Henry G. Peabody, 1902

Tzu-chey, Pueblo Indian, at the Laguna Pueblo, New Mexico, by Henry G. Peabody, 1902.

Old Laguna was the Pueblo’s first village. Its highlight was its historic St. Joseph Mission Church, built in 1699. Sitting atop the hill, it can be seen for miles around. The old village also displays several old adobe buildings in various states of repair.

Stay on Highway 124 across the railroad to New Laguna, where the buildings are generally newer and mostly homes.

Three miles West of New Laguna, Route 66 travelers reach Paraje, another pueblo village. Paraje means “place” or “residence.” Many villages were first called names like Paraje de Belen or Paraje de Bernalillo because they served as stopping points for travelers. The village includes homes and the ruins of a few old buildings, but its active church still stands. Residents of Paraje village built the St. Margaret Mary Mission Chapel in 1935.

West of Paraje, Route 66 (NM-124) continues westward through Budville, Villa Cubero, and San Fidel before the old road meets back up with I-40.

Contact Information:

Laguna Pueblo
2 Capitol Rd
P.O. Box 194
Laguna, NM 87026

 

©Kathy Alexander/Legends of America, updated September 2026.

Also See:

Ancient Cities of Native Americans

Ancient & Modern Pueblos – Oldest Cities in the U.S.

New Mexico Route 66

Pueblo and Indian Reservation Etiquette

See Sources.