By Grady Winston
Before the age of global positioning systems or compasses, people looked to the stars to find their way. And before civilizations knew what stars were, people formed their own beliefs about their significance. In North America, indigenous tribes had differing ideas about what the stars meant, some believing that the night sky had spiritual meaning, and some attributing human-like qualities to the twinkling objects.
Archaeoastronomy is the study of how people of the past understood the stars and the sky, however this broadly applies to all ancient cultures. The Mayans, Celts, and Egyptians alike all had their own methods for tracking the movement of the stars and heavenly bodies, but all of these cultures have the common belief that the phenomenon above their heads was somehow larger and greater than they were. As such, the vast majority of ancient cultures associated the origins of everything, including the sky, moon, sun and earth with some form of mythology related to the stars. Astronomy played in an important role in early Native American cultures, serving as the basis for governance, agricultural practices and more. And studying the stars also caused tribes to theorize about the beginning of life in the universe.
The Pawnee’s Guiding Principles
The Skidi band of the Pawnee Indians referred to a ring of stars in the sky as “The Council of Chiefs.” The Pawnee believed the circle represented their governance style of elders holding council to resolve important matters. This constellation was paramount to the way the Pawnee interacted daily as well as their religious beliefs. They used the stars to set agricultural patterns and embody their own societal values. The Council of Chiefs was connected to their “Chief Star,” what is now referred to as Polaris, which represented their primary god Tirawahat. They built their lodges with openings at the top – not only to allow smoke to escape from warming fires inside, but to allow a clear view of the “Council” stars. Today, those stars are known as the Corona Borealis.
In New Mexico, researchers found a cave painting that appears to depict a supernova explosion; the orientation of a crescent moon and stars indicate that the art may represent the Crab Nebula, formed in 1054 A.D. by supernova. The Anasazi way of life remains somewhat of a mystery, but researchers found that the tribe built a solar observatory, suggesting that the sky was extremely important to the Anasazi way of life.
Navajo Creation of the Sky
A Navajo legend describes the Four Worlds that had no sun and the Fifth World, which represents Earth. According to the legend, the first people of the Fifth World were given four lights but were dissatisfied with the amount of light they had on Earth. After many attempts to satisfy the people, the First Woman created the sun to bring warmth and light to the land, and the moon to provide coolness and moisture. These were crafted from quartz, and, when there were bits of quartz that were left behind by the carving, they were tossed into the sky to make stars.
Hopi Blue Star
Like the Navajo, the Hopi believe there were worlds before this one. The modern era is believed to be the Fourth World, and each world that came before this one ended with the appearance of “the blue star.” In carvings created by the Hopi in the American Southwest, it seems what they saw may have led them to a belief in aliens, a belief that certainly retains a place in the culture of the U.S. to this day.
The divisions between Native American cultures were not unlike the divisions between the societies of today, so few myths extend beyond a single tribe. With the same sky overhead, ancient myths from around the world do share much in common. The History & Culture channel of the Chickasaw TV website features the tribe’s myths about Creation and the Great Flood, two stories repeated again and again throughout most cultures of the world, proving that, even when the world seemed impossibly large, many people were not far from each other, in terms of what they believed under the night sky.
By Grady Winston, December 2012
About the Author: Grady Winston is an avid internet entrepreneur and copywriter from Indianapolis. He has worked in the fields of technology, business, marketing, and advertising implementing multiple creative projects and solutions for a range of clients.