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KS 66285
913-708-5119
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NATIVE
AMERICAN LEGENDS
Arapaho Indian Tribe - Great Buffalo Hunters
of the Plains |
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The
Arapaho
Indians
have lived on the plains of
Colorado,
Wyoming,
Nebraska, and
Kansas
since the 17th Century. Prior to that, they had roots in
Minnesota
before European expansion forced them westward. At that time they
were a sedentary, agricultural people, living in permanent villages in the
eastern woodlands. However, that changed when they moved west and
the tribe became a nomadic people following the great
buffalo
herds.
The
Arapaho
refer to themselves as ‘Inuna-Ina’ which translates to “our people.” Their
language is of Algonquin heritage, as is that of their close neighbors the
Cheyenne.
When they began to drift west, the
Arapahos
soon became close allies of the
Cheyenne
tribe and were later loosely aligned with the
Sioux.
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The Plains
Arapaho
soon split into two separate tribes, the northern and southern
Arapaho.
The Northern
Arapaho lived along the edges of the mountains at the headwaters
of the Platte River, while the southern
Arapaho
moved towards the
Arkansas
River.
The
Arapaho
lived in teepees made from
buffalo skins that could be easily erected and taken down as the
tribe moved from place to place. Becoming expert
buffalo hunters, the
buffalo provided them with virtually everything they needed.
They also hunted for elk and deer, fished, and ate various berries,
and plants. During hard times, they were also known to eat their
dogs.
The tribe lived together in small bands,
predominantly determined by birth. However, members were free to
move between bands at will. Once a year all of the bands would
congregate together for the Sun Dance festival, an eight day event at
the time of the Summer Solstice. The festival preceded the great
summer
buffalo hunt. In the middle of the camp, a large open air
Sun Dance Lodge would be constructed of wooden poles with the Sun
Dance pole standing in the middle. Individual teepees would be erected
around the lodge in a large circle.
The
participants of the dance fasted during the dance and painted their
bodies in symbolic colors. Dressed in aprons, wristlets and
anklets the dancers would stare at the Sun while dancing hypnotically
before being impaled to the Sun Dance pole by way of tiny stakes
punctured into the skin. The Sun Dancer was not to show any signs of
pain during the ritual and, if able to do so, would be rewarded with a
vision from the Great Spirit.
The annual Sun Dance was their greatest
tribal ceremony but they were also active proponents of the
Ghost
Dance religion when it was made popular in the 1880s.
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The
Arapaho are
a very spiritual people, believing in an overall creator who they call
Be He Teiht. As with many
Native
American peoples they believe in a close relationship between
themselves, the animals of their world and the land on which they live.
The Arapaho
also have a deep respect and appreciation for the wisdom of their elders.
By 1840, the
Arapaho had
made peace with the
Sioux, Kiowa,
and
Comanche, but were always
at war with the Shoshone, Ute, and Pawnee until they were confined upon
reservations.
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When the white man pushed
west, the
Arapaho generally maintained friendly relations and became great
traders with the white men. But as the pace of western expansion
increased, the
Arapahos, along with the other plains tribes, found themselves being
pushed further and further west. In the meantime, the
buffalo,
which they so depended upon, was being shot by the thousands and left to
rot by the newcomers.
In 1851 a treaty was signed between the
U.S. Government and the Northern
Arapaho and
Cheyenne
which granted the tribes land encompassing one-sixth of
Wyoming ,
one-quarter of
Colorado
and parts of western
Kansas
and
Nebraska. Later, when the Treaty
of 1868 left the Northern
Arapaho
without a land base, they were placed with the Shoshone in west central
Wyoming ,
on the Wind River Reservation.
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An
Arapaho Camp
in 1868, courtesy National Archives.
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As the gold rush of
1858 pushed even more of the white men into the vast west, the treaty with
the Northern
Arapaho was broken. In 1867, the treaty of Medicine Lodge placed
the Northern
Arapaho on their present reservation in Wind River,
Wyoming ,
along with their hereditary enemies, the Shoshone.
The southern
Arapaho were
placed on a reservation in
Oklahoma
with the Southern
Cheyenne.
Overtime, the
Cheyenne and
Arapaho cultures grew similar. In 1892,
Oklahoma
Territory was thrown open to white settlement and the
Indians
received allotments in severalty, with the rights of American citizenship.
Today the Northern
Arapahos
live on the Wind River Reservation north of Lander,
Wyoming .
Nestled between the scenic Wind River Range and Owl Creek Mountains, the
2.2 million acre reserve is shared by 3,500 Eastern Shoshone and 7,000
Northern Arapaho.
Kathy Weiser/Legends
of America, © May, 2005
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Arapaho Chief, 1898, courtesy Omaha Public
Library
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