There was a time when the land was sacred, and the ancient ones were as one with it. A time when only the children of the Great Spirit were here to light their fires in these places with no boundaries…
In that time, when there were only simple ways, I saw with my heart the conflicts to come, and whether it was to be for good or bad, what was certain was that there would be change.
— The Great Spirit
The Sioux are a confederacy of several tribes that speak three different dialects, the Lakota, Dakota, and Nakota. The Lakota, also called the Teton Sioux, are comprised of seven tribal bands and are the largest and most western of the three groups, occupying lands in both North and South Dakota. The Dakota, or Santee Sioux, live mostly in Minnesota and Nebraska, while the smallest of the three, the Nakota, primarily reside in South Dakota, North Dakota, and Montana.
The name Sioux derives from the Chippeway word “Nadowessioux” which means “Snake” or “Enemy.” Other definitions trace it too early Ottawa (Algonquian) singular /na:towe:ssi/ (plural /na:towe:ssiwak/) “Sioux,” apparently from a verb meaning “to speak a foreign language”, however, the Sioux generally call themselves Lakota or Dakota, meaning “friends, allies, or to be friendly.”
Migrating west from Minnesota, the Sioux became nomads of the plains, taking advantage of horses originally brought to the Americas by the Spanish in the 1500s. Following the buffalo, they lived in teepees to allow them quick mobility.
Though the Sioux were known as great warriors, the family was considered the center of Sioux life. Children were called “Wakanisha,” which meant sacred, and were the center of attention. While monogamy was most often practiced, Indian men were allowed to take on more than one wife. However, infidelity was punished by disfigurement.
The roles of men and women were clearly defined, with the men expected to provide for and defend the family. Hunting was taken very seriously, and an infraction of the hunting rules could lead to the destruction of a man’s teepee or other property. Women were the matriarchs, ruling the family and domestic lives of the band.
The Sioux were deeply spiritual, believing in one all-pervasive god, Wakan Tanka, or the Great Mystery. Religious visions were cultivated, and the people communed with the spirit world through music and dance. By inflicting slashes upon themselves or other self-inflicted wounds, rituals of self-sacrifice asserted their identity as Indian warriors. Mourners also practiced this during burial ceremonies.
War and battles were another underlying principle of the Sioux people because, through it, men gained prestige, reflected in family honor.
Sometimes also spelled “Lakhota,” this group consisted of seven tribes known as warriors and buffalo hunters. Sometimes called the Tetons (referring to their dialect and location west of the Dakota on the plains), the seven tribes include:
- Ogalala (“they scatter their own,” or “dust scatterers”)
- Sicangu or Brule (“Burnt Thighs”)
- Hunkpapa (“end of the circle”),
- Miniconjou (“planters beside the stream”),
- Sihasapa or Blackfoot (Ntote confused with the separate Blackfoot tribe)
- Itazipacola (or Sans Arcs: “without bows”)
- Oohenupa (“Two Boilings” or “Two Kettle”)
This band was found in the upper Mississippi Region in the late 16th and early 17th centuries. There were about 20,000 Lakota in the mid-18th century, which has increased to about 70,000 today, of which approximately 1/3 still speak their ancestral language.
The Lakota were located in and around present-day Minnesota when Europeans began to explore and settle the land in the 1600s. Living on small game, deer, and wild rice, they were surrounded by large rival tribes. Conflict with their enemy, the Ojibwa, eventually forced the Lakota to move west. By the 1700s, the Lakota had acquired horses and flourished hunting buffalo on the high plains of Wisconsin, Iowa, the Dakotas, and as far north as Canada. The Tetons, the largest of the Lakota tribes, dominated the region.
As white settlers continued to push west onto Sioux lands and multiple treaties were made and broken, the Sioux retaliated, resulting in three major wars and numerous other battles and skirmishes.
The first major clash occurred in 1854 near Fort Laramie, Wyoming, when 19 U.S. soldiers were killed. In retaliation, in 1855, U.S. troops killed about 100 Sioux at their encampment in Nebraska and imprisoned their chief. In 1866-1867, Red Cloud’s War was fought that ended in a treaty granting the Black Hills in perpetuity to the Sioux. The treaty, however, was not honored by the United States; gold prospectors and miners flooded the region in the 1870s. In the ensuing conflict, General George Armstrong Custer and 300 troops were killed at Little Bighorn on June 25, 1876, by the Sioux Chief Sitting Bull and his warriors.
After that battle, the Sioux separated into various groups. The massacre by U.S. troops of about 150 to 370 Sioux men, women, and children at Wounded Knee in December 1890 marked the end of Sioux resistance until modern times.
Today, most of the Lakota live at the 2,782 square mile Pine Ridge Reservation in southwestern South Dakota.
The Dakota Sioux also called the Santee Sioux, originally migrated northeast into Ohio and Minnesota. The name “Santee” comes from camping for long periods where they collected stone for making knives. The Woodland people thrived on hunting, fishing, and some farming. It was from the Dakota that the Lakota stemmed, moving further west into the great plains.
Fort Buford, North Dakota: site of Sitting Bull surrender 1881.
Fort Laramie, Wyoming: Site of Treaty of 1868.
Battle of Little Bighorn, Montana, 1876.
Wounded Knee, South Dakota, 1890
Battle of Wolf Mountain, Montana: Site of Crazy Horse surrender 1877.
In the 19th century, the railroads hired hunters to exterminate the buffalo herds to force the tribes onto reservations. As the buffalo quickly became almost extinct, the Dakota and Lakota were forced to accept white-defined reservations in exchange for the rest of their lands. Domestic cattle and corn were given to the Sioux in exchange for buffalo, making the Sioux dependent upon the government for food and payments guaranteed by the treaty.
In 1862, the federal payment was late to arrive after a failed crop the year before and winter starvation. The local traders would not issue more credit to the Dakota, and the local federal agent told the Dakota that they were free to eat grass. As a result, on August 17, 1862, the Sioux Uprising began when a few Dakota men attacked a white farmer, igniting further attacks on white settlements along the Minnesota River. The U.S. Army put the revolt down, later tried and condemned 303 Dakota for war crimes. President Abraham Lincoln remanded the death sentence of 285 warriors, signing off on the execution of 38 Dakota men by hanging on December 29, 1862, in Mankato, Minnesota, the largest mass execution in U.S. history.
The Nakota, also known as the Yanktonai or Yankton Sioux, split from the Dakota and moved to the prairies in the region that is now southeast South Dakota. They were divided into three bands: Yankton, who are now on the Yankton Reservation in South Dakota; the Upper Yanktonai, who are split between the Standing Rock Reservation in South Dakota and the Devil’s Lake Reservation in North Dakota; and the Lower Yanktonai who are split between the Crow Creek Reservation in South Dakota and the Fort Peck Reservation in Montana.
In 1980, the U.S. Supreme Court ruled that the Sioux Indians were entitled to an award of $17.5 million, plus 5% interest per year since 1877, totaling about $106 million in compensation for the unjust taking of the Black Hills and in direct contravention of the Treaty of Fort Laramie. The Sioux have refused to take the money and sits in a trust fund in Washington, collecting interest.
Today, there is division among the Sioux as to whether to claim the money, therefore relinquishing their rights to the Black Hills forever, or to press for the return of the Black Hills.
The Great Sioux Nation covers 2,782 square miles in South Dakota and neighboring states. Constituting one of the largest Native American groups, the Sioux primarily live on reservations in Minnesota, Nebraska, North Dakota, South Dakota, and Montana. The Pine Ridge Indian Reservation in South Dakota is the second-largest in the United States. Many are engaged in farming and ranching, including the raising of bison. The Shakopee Mdewakanton Sioux have a large casino on their reservation in Minnesota, but the Oglala efforts to establish one at impoverished Pine Ridge have met with only partial success. Indian Country Today, a successful Native American newspaper, was started at Pine Ridge in 1981; it is now based in Rapid City, South Dakota. In 1990, there were more than 100,000 Sioux in the United States and more than 10,000 in Canada.
There is violence, drunkenness, apathy, and despair on many reservations. School drop-outs rates range from 45 to 62%. Suicide among indigenous people is twice the U.S. national average, and unemployment is around 80%.
The Lakota have formed The Alliance of Tribal Tourism Advocates, whose goal is to enhance prospects of tourism development through the nation organizations, beliefs, and priorities. In 1999, Shannon County, South Dakota, home of the Oglala Lakota on Pine Ridge Reservation, was identified as the poorest place in the country.
For more information and links to South Dakota tribal websites, see this valuable resource: