Nicodemus – A Black Pioneer Town

“I am anxious to reach your state … because of the sacredness of her soil washed by the blood of humanitarians for the cause of freedom.” — S.L. Johnson, black Louisianan in a letter to Kansas Governor John St John, 1879

Nicodemus, Kansas is the only remaining western community established by African Americans after the Civil War. Having an important role in American History, the town symbolizes the pioneering spirit of these ex-slaves who fled the war-torn South in search of “real” freedom and a chance to restart their lives. This semi “ghost town” has since gained recognition as a National Historic Site.

In the late1870s the black population of the South was extremely restless, as the Reconstruction following the Civil War failed to bring long-awaited freedom, equality, and prosperity.  Instead, they were racially oppressed, poverty-stricken, debt-ridden, and starving.

Exodusters En Route to Kansas by Harper's Weekly, 1879

Exodusters En Route to Kansas by Harper’s Weekly, 1879

At this time, along came a white man by the name of W.R. Hill, who described a “Promise Land” in Kansas to black families in the backwoods of Kentucky and Tennessee. Hill told of a sparsely settled territory with abundant wild game, wild horses that could be tamed, and an opportunity to own land through the homesteading process in Nicodemus, Kansas.

The townsite of Nicodemus was planned in 1877 by W.R. Hill, a land developer from Indiana, and Reverend W.H. Smith, a black man, forming the Nicodemus Town Company. Reverend Smith became the President of the Town Company and Hill, the treasurer. Named for a legendary figure that came to America on a slave ship and later purchased his freedom, Nicodemus was organized with specific solicited settlers. The Reverend Simon P. Roundtree was the first settler, arriving on June 18, 1877.  Zack T. Fletcher and his wife, Jenny Smith Fletcher (the daughter of Reverend W.H. Smith) arrived in July, and Fletcher was named the secretary of the Town Company. Smith, Roundtree, and the Fletchers made claims to their property and built temporary homes in dugouts along the prairie.

In the late summer of 1877, 308 railroad tickets were purchased for more families in the South to take them to the closest railroad point in Ellis, Kansas. Still 35 miles away, the families walked to Nicodemus, arriving in September 1877. Within one month the first black child was born in Graham County to Charles & Emma Williams.

Building homes along the Soloman River in dugouts, the original settlers found more disappointment and privation as they faced adverse weather conditions. In the Promised Land of Kansas, they initially lacked sufficient tools, seed, and money, but managed to survive the first winter, some by selling buffalo bones, others by working for the Kansas Pacific Railroad at Ellis. Yet, others survived only with the assistance of the Osage Indians, who provided food, firewood, and staples.

Though most stayed, many were disillusioned by the lack of vegetation and the starkness of the land, quickly returning to the green fields of Kentucky and Tennessee. Of those who stayed, the spring of 1878 brought hope and opportunity as the new settlers began to farm the soil.

Exodusters in Nicodemus, Kansas.

Exodusters in Nicodemus, Kansas.

The spring of 1878 also heralded more families from the South and a local government was established, headed by “President Smith.” One woman arriving in the spring, Williana Hickman said years later of arriving at Nicodemus,

“When we got in sight of Nicodemus the men shouted, ‘There is Nicodemus!’ Being very sick, I hailed this news with gladness. I looked with all the eyes I had. I said, “Where is Nicodemus? I don’t see it.” My husband pointed out various smokes coming out of the ground and said, “That is Nicodemus.” The families lived in dugouts… The scenery was not at all inviting, and I began to cry.”

Benjamin "Pap" Singleton

Benjamin “Pap” Singleton

Despite the living conditions and their longing for the forested hills of Kentucky, Williana and her husband Reverend Daniel Hickman stayed, organizing the Mt. Olive Baptist 4 miles west of Nicodemus in a dugout with a sod structure above it. By 1880, a small, one-room, stone sanctuary had been erected at the same site.

The Nicodemus Town Company produced numerous circulars to promote the town, inviting “Colored People of the United States” to come and settle in the “Great Solomon Valley.” The Reverend Roundtree became actively involved in the promotion and worked with a man by the name of Benjamin “Pap” Singleton, a black carpenter from Nashville, who traveled all over distributing the circulars. Singleton, who could not read or write, distributed so many circulars that he was sometimes called the “Moses of the Colored Exodus.” The Blacks who decided to emigrate soon acquired the nickname “Exodusters.”

The black refugees associated Kansas with the Underground Railroad and the fiery abolitionist John Brown and were particularly responsive to opportunities to settle there. Handbills and flyers distributed by the Nicodemus Town Company portrayed Nicodemus as a place for African-Americans to establish Black self-government. At the same time, railroads, needing to populate the West to create markets for their services, exaggerated the qualities of the soils and climate in this “Western Eden.”

Nicodemus, Kansas, 1885.

Nicodemus, Kansas, 1885.

Zachary Fletcher, one of the town’s first settlers, became the first postmaster and the first entrepreneur in Nicodemus establishing the St. Francis Hotel and a livery stable in 1880. His wife, Jenny Smith Fletcher, became the first postmistress and schoolteacher and one of the original charter members of the African Methodist Episcopal Church. The complex that Fletcher built, which housed the post office, school, hotel, and stable, later became known as the Fletcher-Switzer House and was an important focus of activity in the community. The building still stands in Nicodemus today.

Zachary Fletcher

Zachary Fletcher

Jenny Smith

By 1880, Nicodemus had a population of almost 500, boasting a bank, two hotels, three churches, a newspaper, a drug store, and three general stores – surrounded by twelve square miles of cultivated land. As the town began, Governor John St. John made a speech welcoming the new arrivals. Then, possibly at the urging from S. J. Gilmore, land commissioner for the Kansas Pacific Railroad, who said of the blacks, “Indications are that we will be overrun with them next year,” Governor St. John began to discourage black immigrants and said that conditions in Kansas were not as promising as they had been led to believe.

Edward P. McCabe, who joined the colony in 1878, served two terms as state auditor, 1883-1887, the first African American to hold a major state office.

Old school in Nicodemus, Kansas by Dave Alexander.

Old school in Nicodemus, Kansas by Dave Alexander.

By 1887 Nicodemus had gained more churches, stores, a literary society, an ice cream parlor, a lawyer, another newspaper, a baseball team, a benefit society, and a band. Hopes were high in the community when the railroad talked of an extension from Stockton to Nicodemus and in March of 1887, the voters of Township approved the issuance of $16,000 in bonds to attract the Union Pacific Railroad to the community. Despite the bond issue, the town and the railroad could not agree on financial compensation and the railroad withdrew its offer. In 1888, the railroad established the extension six miles away south of the Solomon River. Leaving Nicodemus a stranded “island village,” businesses fled to the other side of the river to the Union Pacific Railroad camp that later became known as the town of Bogue. With the businesses leaving, Nicodemus began a long gradual decline.

After the rail service failed to materialize, Zachary Fletcher, the town’s first entrepreneur, sold his town lots to the original promoter, W. R. Hill, but continued to run his businesses. Eventually, the hotel reverted to Graham County for a time but was brought back into the family in the 1920s by Fred Switzer, a great-nephew raised by the Fletchers. When Switzer married Ora Wellington in 1921, they made the hotel their home.

By 1928, the farmers of Nicodemus were cultivating from fifty to one thousand acres each. When the seasons were favorable, the lands frequently yielded more value in wheat than the actual sale value of the land.

But, in 1929, the depression brought disaster to Nicodemus, as farm prices fell. Most of the young people began to leave the area during this time.

Further devastation occurred when the area faced severe droughts in 1932, 1933, and 1934, followed by the infamous dust bowl days of Kansas in the late winter and early spring of 1935. Entire families then left what had become an unproductive region.

By 1935, the small town was reduced to a population of just 76 and supported only a church, a hall, and a meagerly stocked store. Most of the marketing and trading were carried on at Bogue, about six miles away.

In 1938 a community center was built, that now hosts a National Park Service ranger, historic displays, and a gift shop. The community center was a Works Progress Administration project during the Great Depression and was built from locally quarried limestone.

Township Hall in Nicodemus, Kansas by Kathy Weiser-Alexander.

By 1950 Nicodemus was reduced to 16 inhabitants and the necessities of life had to be purchased in nearby Bogue. The post office closed in 1953.

More than a half-dozen black settlements sprung up in Kansas after the Civil War but Nicodemus was the only one to survive. Kansas’ first black settlement and Graham County’s first community, was designated as a National Historic Landmark in 1976. Twenty years later, on November 12, 1996, Nicodemus was designated as a National Historic site. This legislation directs the National Park Service to assist the community in the preservation of historic structures and to interpret the history for the benefit of present and future generations.

The only remaining business is the Nicodemus Historical Society Museum, which operates sporadic hours. Pamphlets, a Walking Tour Map & Guide, and video presentations are available at the Nicodemus Community Center. Today, Nicodemus is called home to approximately 20 people.

Every year on the last weekend in July, Emancipation Day is celebrated and descendants of original town settlers come home. The town is filled with people who are proud of their heritage. Events include a parade, food, and celebration of heritage and family.

Nicodemus is located 55 miles northwest of Hays, Kansas on Highway 24 between Hill City and Stockton. Visitor Information: 785-839-4233

Nicodemus Town Company Circular

Nicodemus Town Company Circular

© Kathy Weiser/Legends of America, updated January 2021 with input from Angela Bates, executive director- Nicodemus Historical Society.

Also See:

Chattel Hood to Freedom – Black Pioneers Help Settle California

Exodusters of Kansas

Benjamin “Pap” Singleton

The American Civil War

African American History in the United States


Blackmar, Frank W.; Kansas: A Cyclopedia of State History, Standard Publishing Company, Chicago, IL 1912.
National Park Service – Nicodemus
Nicodemus Historical Society & Museum
Historic Site Brochures and Interactive Boards
Thompson, Isabel and Clarke, Louise T.; Ghost Town—Almost: The Depression Hits a Negro Town; Opportunity, Journal of Negro Life; September 1925

5 thoughts on “Nicodemus – A Black Pioneer Town”

  1. I am glad to finally find this information about this historical place, and am saddened that the town withered away after the railroad’s decision to bypass it, even though the town had grown before the railroad came. I have wondered about this settlement for decades . . . this is how I learned about its existence: I was a cub news reporter in the late ’70s/early ’80s in northwestern Kansas, having come there from Cincinnati after university graduation. I asked someone where all the black people were, as I didn’t see any in the county where I lived. The woman I asked looked uncomfortable, and then said, “They have their own town called _______ [my recollection was that she called it Emmanuel] which is south of here toward Hays. They came sometime around the Civil War.” I was incredulous and said “They have to have their own town? Why aren’t they here too?” She was silent. But in reading the article above, I can see that the black people DIDN’T “have their own town” any longer because in 1979, who was actually there anymore? . . . It seems that the town was started as an investment speculation, and it is sad to see how people were misled as to the conditions — a harsh place to live without proper preparation and tools! — but it’s truly a testament to the courage, fortitude, determination, perseverance and strength of those who did choose to stay and create something out of very little. I only wish that it were still a vibrant town, but it is so good to know that there is an active historical society keeping its story alive for others to learn about. Thank you so much for sharing this story, and to the historical society for its work.

  2. Although well written, as descendent and historian of Nicodemus, I’d like to offer a few corrections. First baby born was Henry William’s, parents were Charles and Emma. Nicodemus is 35 miles from Ellis, and 55 miles nw of Hays. Rev. Hickman started the Mt. Olive Baptist 4 miles west of Nicodemus and was closed in the late 50s. The first Baptist was the first church to start at Nicodemus. Also the new sanctuary that was built in 1975 was not his church but the First Baptist. Nicodemus was an organized town with specific solicited settlers (all three large groups that came) and predates the mass ‘exodusters’ (1879-1880), small, but significant difference. I appreciate all your efforts to share our history! Angela Bates, executive director- Nicodemus Historical Society.

  3. This is a huge testament to the strength and fortitude of people that because of a dream pushed through the hardest of times to better themselves at all cost.. it is so hard for me to believe that an individual could up and move with literally nothing but the clothes on your back with your family and start from a dugout here with some of the toughest weather and build so much and become so successful..

  4. This informative article is clear proof that Black Americans built prosperous black towns not ghettos or hoods.

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