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Incidents of the Fur Trade - Page 2

 

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Another pathetic incident of the wilderness is illustrative of the life led by these men. Six hundred and sixteen miles from Independence, Missouri, on what was later the Oregon Trail, was a landmark known as Scott's Bluffs, in present-day Nebraska. The name arose from one of the most melancholy happenings in the history of the fur trade. A party of trappers were descending the Platte River in canoes, when their boats were upset in some rapids, and all their supplies and powder lost. Their plight was desperate, and rendered more so by the serious illness of one of their members named Hiram Scott. While scarcely knowing what to do they came upon a fresh trail of a party of white men, leading down the river. Anxious to overtake this party, and Scott not being able to move, they deliberately deserted him to his fate, reporting later that he had died.

 

Scott's Bluff, Nebraska by Henry Jackson.

Scott's Bluff, Nebraska by Henry Jackson.

A year later, the man's skeleton was discovered beside these bluffs, proving that the wretched sufferer had actually crawled more than forty miles before he finally surrendered to the inevitable, and sank down in merciful death. The death of Jedediah S. Smith , who experienced a number of remarkable adventures while exploring a route to California, was one of the tragedies of the Plains. Smith was in many respects a remarkable man, deeply religious, of undaunted courage, and untiring energy. He enlisted in the fur trade when a mere boy, and, at seventeen, won distinction among these hardy men in the Arikara War. After William Ashley's retreat, Smith carried dispatches to Fort Henry on the Yellowstone River, a mission of great peril.

 

The remainder of his life was passed in the wilderness, where he became a recognized leader. In 1831, Smith, in connection with his old fur partners, David Jackson and Santa Fe trade. In Missouri, they secured an outfit with twenty wagons and eighty men, and started out through Kansas. Being veterans of the Plains, they felt no doubt of getting through safely, and everything went well as far as fording the Arkansas River. Here, they entered upon the desert waste lying between Arkansas  and Cimarron Rivers. No one in the party had been over the route before, and they found no trail, no guiding landmark. Mirages deceived them and led them astray, and the caravan wandered for two days without water, their condition becoming desperate. Smith  determined to ride ahead and find a way for the others. Following a buffalo  trail, he came upon the Cimarron River, but found the bed of the stream dry. Knowing the nature of such rivers, he scooped out a hole in the bottom, which slowly filled with water. Stooping down to drink, never dreaming of danger, he was mortally wounded by arrows shot by skulking Comanche. He staggered to his feet, and killed two of his assailants before death ended the fight. His companions, after much suffering, reached Santa Fe, New Mexico, but their leader had paid the toll of the wilderness.  

The Trapper's Characteristics

 

It is difficult in these later days to comprehend the nature and life of those sturdy wanderers of mountain and plain, the early trappers. They were soon marked by their environment, and developed a peculiar character. The nature of their service had its effect upon their appearance, language, habits, and dress. The hard life of the trapper impressed itself on all his features. In author, Hiram Chittenden's words:

 

A mountain man."He was ordinarily gaunt and spare, browned with exposure, his hair long and unkempt, which, with his dress, often made it difficult to distinguish him from the Indian. The constant peril of his life, and the necessity of unremitting vigilance, gave him a kind of piercing look, his head slightly bent forward and his deep eyes peering from under a slouch hat, or whatever head-gear he might possess, as if studying the face of the stranger to learn whether friend or foe. On the whole, he impressed one as taciturn and gloomy, and his life did, to some extent, suppress gayety and tenderness. He became accustomed to scenes of violence and death; and the problem of self-preservation was of such paramount importance that he had but little time to waste upon ineffectual reflections."

 

Among these men habits of thrift were practically unknown. They were utterly improvident, and apparently so by deliberate choice. They scorned all effort at economy, and were always poor, spending every cent as soon as it was received.

 

The earliest of the trappers to push out beyond the Missouri River were probably French, of the class known as " free," that is, unconnected with any of the big companies, working one or two together independently, and selling wherever they could get the best prices for their furs. But, the French trapper preferred the open Plains, and only occasionally could be induced to follow his trade into the mountains. With few exceptions, the mountain trapper was of American blood and training. Before the War of 1812, trapping in the Rocky Mountains was a venture in which only hostile Indians and the rough nature of the country were to be considered. After that time it became largely a struggle for supremacy between the organized fur companies of New York, St. Louis, Missouri, and Mackinaw, Michigan. Manuel Lisa, Andrew Henry, William Ashley, Milton and William Sublette, Robert Campbell, John S. Fitzpatrick, James Bridger, each in turn, crept up the Missouri River or struggled across the Plains; each had from 100 to 300 men behind him, and each one was eager to outwit the others, jealous and suspicious of every stranger. The silent mountain wilderness hid many a deed of violence and treachery. But, this was invariably the work of the company men. From the beginning to the end of the fur trade the "trappers" formed a class by themselves. Their story is in every way honorable. Agnes C. Laut epitomized it well in her Story of the Trapper:

 

 

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