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Native
American Tribes - C - Page 5 |
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Chiaha - Also called the Tolameco or
Solameco, the Chiaha belonged to the
Muscogean linguistic stock and
in later times spoke the Muskogee language, but there are reasons to
class them in the Hitchiti group. In later historic times the Chiaha
were on the middle course of Chattahoochee River, but at the earliest
period at which we have any knowledge of them they seem to have been
divided into two bands, one on Burns Island, in Tennessee, the other
in eastern Georgia near the coast. The Mikasuki of northern Florida
are said to have separated from these people. Some confusion
regarding this tribe has been occasioned by the fact that in the
sixteenth century there appear to have been two divisions. The name
was first documented by Hernando De Soto narratives describing a
village on an island in the Tennessee River thought to have been
Burns Island close to the Tennessee-Alabama line. Another reference
that might apply to them occurs in the names of two
Creek bodies "Chehaw"
and "Chearhaw" in the early 1800's. After the
Creek moved to
Oklahoma
the Chiaha settled in the northeastern corner of the
Creek
Reservation and maintained a square ground there until after the
Civil War,
but, later were absorbed into the tribe. Some of them went to Florida
and the Mikasuki are said by some to have branched off from them.
Chickahominy - A tribe of the Powhatan Confederacy, they formerly
lived on Chickahominy River in Virginia. It was one of the most
important tribes in the state, numbering 250 warriors, and probably
about 900 people total. In 1613 they entered into an alliance with
the English and assumed the name of Tassautessus or "Englishmen." In
1669 they were still estimated at a little over 200 people but, by
1722, they were reported to number only about 80. By the 20th Century
there was a mixed-blood band numbering about 200 people still calling
themselves Chickahominy. The Chickahominy were recognized by the
Commonwealth of Virginia in 1983, but continue to seek Federal
recognition. Today, the tribe of approximately 840 people most of
whom primarily live in Charles City County, Virginia near their
tribal center.
Chickamauga -
The name given to a band of Cherokee who espoused the English cause
in the American Revolution and moved far down on Tennessee River,
establishing new settlements on Chickamauga Creek, in the
neighborhood of the present Chattanooga, Tennessee. Under this name
they soon became noted for their uncompromising and never ceasing
hostility. In 1782, their towns were destroyed by American
Revolutionists, John Sevier and Henry Campbell. The Chickamauga then
moved farther down the river, establishing what were afterward known
as the "five lower towns." Here, they were continually recruited by
Creek, Shawnee, and white Tories, until they were estimated to number
a thousand warriors. They continued hostilities against Tennessee
settlements until 1794, when their towns were again destroyed.
Chickasaw
- Although generally the least known of the
Five Civilized Tribes
(Chickasaw,
Cherokee, Choctaw,
Creek,
Seminole), no other tribe played a more significant role in
Britain's victory over France for control of North America. Variously
described as the "Unconquered" or the "Spartans of the
lower Mississippi Valley," the Chickasaw were the most formidable
warriors of the American Southeast. British traders from the Carolinas
were quick to recognize their prowess in this area, arming the
Chickasaw, after which, the French were crippled
in engaging in any
commerce along the lower
Mississippi River. The tribe never lost a
battle until they sided with the Confederates during the
Civil War. Even
then, the Chickasaw Nation was the last Confederate government to
surrender to Union forces. More....
Chilliwack -
A Salish tribe who lived on the river of the same name in British
Columbia. They spoke the Cowichan dialect.
Chilluckittequaw -
Chinookan tribe formerly living on the north side of Columbia River in
Klickitat and Skamania Counties of Washington. In 1806 Lewis and
Clark estimated their number at 2,400. A remnant of the tribe lived
near the mouth of White Salmon River until 1880, when they removed to
the Cascades, where a few still resided in 1895.
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Chilula - A small Athapascan division which occupied the north west
portion of the Valley of Redwood Creek in north California and Bald
Hills, dividing it from Klamath Valley. They were shut off from the
immediate coast of Yurok, who inhabited villages at the mouth of
Redwood Creek. Living above them on Redwood Creek was the related
Athapascan group known as Whilkut, or Xoilkut.
Chimakuan - A linguistic family
consisting of two tribes and languages spoken on the Olympic Peninsula
in northwestern Washington. Of the two languages, Chemakum and
Quileute, the first is extinct and the latter is endangered. The
situation of these two tribes, as well as certain traditions, indicate
that in former times the family may have been more powerful and
occupied the entire region to the south of the strait of Juan de Fuca
from which they were driven out by the Clallani and Makah. This,
however, is uncertain. They had a high reputation among their Indian
neighbors for warlike qualities, but, for the greater part, were on
friendly terms with the white settlers.
Chimakum - A
Chimakuan tribe that is now extinct. They formerly occupied the
peninsula between Hood's Canal and Port Townsend, Washington. The
tribe resembled the Challam in customs, but were constantly at war
with them and other Salish neighbors, and by reason of their
inferiority in numbers suffered extremely at their hands. By 1855,
they were reduced to just 90 people. They were included in the Point
no Point treaty of 1855 and placed upon the Skokomish reservation.
Their population continued to diminish and by 1890, one report
indicated there were only three individuals who spoke the language.
However, the language continued to exist until the 1940s.
Chimariko - A small tribe, comprising
the Chimarikan family, who formerly lived on the Trinity River, near
the mouth of New River in Northern California. They adjoined the Hupa
downstream and the Winton upstream. The Chimariko first became known
to the whites with the influx of miners about 1850. At that time they
were a
small tribe, friendly with the Hupa and
the neighboring Shastan tribes, but at war with the Winton of Hay Fork
of Trinity River. In 1903 they numbered only nine ndividuals,
including 'mixed bloods, who lived scattered among Indians of other
tribes and among the whites. In general culture, they were much like
their neighbors, the Hupa, though they are said to have lacked canoes,
and did not practice the deerskin dance of the Hupa and Yurok. They
appear to have lived largely on salmon and eels and on vegetal
foods, especially acorns. Like the other tribes of northwest
California, they had no political organization or divisions other than
villages.
Chine - A small tribe or band associated
with two others called Amacano and Caparaz in a village established on
the coast of the Apalachee country called San Luis. Other evidence
suggests that Chine may be the name of a Chatot chief. Later they may
have moved into the Apalachee country, for in a mission list dated
1680, there appears a mission called San Pedro de los Chines. This
tribe and the Amacano and Caparaz were said to have numbered 300
individuals in 1674.
Chinook
- A tribe of the Chinookan linguistic stock, the Chinook lived in villages
on the embankments of the Columbia River, from British Columbia, Canada to
Eastern
Washington
State, all the way to the Pacific Ocean. The Chinook were not nomadic, but
rather, lived on a diet of hunting and fishing and were proficient whale
hunters. At birth, Chinookans would flatten some children's heads by
applying pressure with a board, enabling, in turn, a social hierarchy that
placed flat-headed community members above those with round heads. They
were not war-like and had little conflict with other
Indian
tribes, instead, depending heavily on trade with them. The Chinookan tribe
was officially by the U.S. Government recognized in 2001, but it was
revoked the following year. Tribe members today continue to work at
securing recognition of tribal status by the U.S. Federal government.
Continued
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