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Ben Lilly:
Bears, Blades & Contradictions |
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Ben Lilly in 1915 |
There is a time for us to
wander,
when time is young and so are
we.
The woods are greener over
yonder,
the path is new, the world is
free.
So do your roamin’ in the
Springtime,
and find your love in the
Summer sun,
the frost will come and bring
the harvest,
and you can sleep when the day
is done.
Time is like a river flowin’,
with no regrets as it moves
on,
around each bend a shinin
mornin’,
and all the friends we thought
were gone.
-- From I Know What It
Means To Be Lonesome, by The Nitty Gritty Dirt Band
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Lilly
was feral, meaning he’d reverted to his “original wild state.” A dog
is considered feral when it abandons the security of human ownership
in order to respond to its nagging inner instincts, the impulse to run
free under a full moon and secure its own food, adventure and reward.
Ben
wasn’t “transformed” into this cage-shunning man of the woods, but
rather, his days and nights on the hunt reinforced and affirmed his
native wildness. From the time he was young
Lilly
liked to make animal sounds when announcing his presence, or when
playing tricks on reticent ladies or distracted little kids. Tales abound of
Ben's
childlike enthusiasm– swinging through the trees like a monkey,
chattering like a squirrel. It’s said that on one occasion he
challenged a prideful runner to a race, then beat him to the finish
line by running like an animal on all fours. He even walked
flat-footed rather than heel-first.... “like a bear” he said.
There comes a time
when such a man finally looks back, only to be confronted by his own
wilder tracks.
A heavy presence pads
through the forest primeval, heavy like nightfall, heavy like the
weighty body of the universe. We feel its approach, even as we
swim the glare of the midday sun— its corporal mass, slowly moving
towards us, intent on enveloping us. It is the spirit of a giant
that survived the Ice Ages, now tearing apart the fallen trunks of
ancient trees, knocking flailing salmon and furry golden marmots high
into the air, continuing to stalk the darkly hidden caves of our
dreams: the grizzly bear!
The sound of their name is enough to pass
a charge, like electricity through our bones— enough to cast a long
and deep shadow across our rapidly shrinking arrogance, illusory sense
of omnipotence and fragile certainty. One glance at a grizzly's
unmistakable claw marks eight foot up the side of his scratching-tree
and every nerve comes instantly to attention. Every sense is
alerted, every light turned on at once in the mortal housing of the
soul. Enlivened! Every cell open-eyed and openmouthed,
every molecule on tiptoes, straining to perceive.
Awakeness. Intensified perception. These are the first gifts of the great bear. With their slow
lumbering thunder, comes the excitement and clarity of lightning
bolts: sudden, penetrating, en-lightening! Truly, one perceives
more in grizzly country. Our senses honed to a fine,
irreconcilable edge.
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Without
ever actually seeing a bear, the mere thought of it is as a claw stripping
the opaque film from our perceptual lens. The civilized traits of
inattention and indifference are swiftly gutted like fish, and left to
curl and dry on hot river rocks. Sloth joins nonchalance, pawed into
a carrion pile beneath a layer of sticks and dirt.
“Anyone can kill a deer,”
the great bear killer
Lilly tells
us. But “it takes a man to kill a varmint.” By that he didn’t mean
shooting coyotes or so called pest species, the way people do now when
they write articles about “varmint hunting.”
Ben was
talking about nothing less than personally facing at very intimate ranges
a critter that’s bigger, meaner, and potentially better than we are!
Ben himself
served as proof that our species was a good deal stouter, more resilient
and aware when they had to match wits and lungs with an animal capable of
making us his lunch. Humans evolved special brain cells and improved
response time thanks to having been hunted for thousands of years by
predators far larger than us. Eyes trained by bone crunching
necessity to discern the smallest amount of movement along an aspen lined
trail, evolved the capacity to recognize patterns and create art. Ears alert to the sound of approaching bruin footsteps were well suited to
the development of language, and to noticing every nuance of a deftly
picked bluegrass song. Similarly, noses no longer needed for basic
survival eventually lose their capacity to smell: to discern the nature
and proximity of any threats, and to fully enjoy this world of subtle and
not so subtle scents. And with the decrease in both adventure and
danger, civilized humanity may be getting more and more oblivious, less
and less vitally aware.
“He showed far more
feeling for several of the individual lions he’d killed than for any human
being he mentioned,” writer Frank Hibben wrote of
Ben, after
several days trying to keep up with the aging hunter. Most of the
people he knew “never took their place.” He knew this and more. He could see inside of both animals and men, he said..... could “see
beneath their skin.”
Lilly
belonged to a wilder tribe, the clan of the furry, the scaled and the
feathered. “A man has to be accepted into the family,” as
Lilly often
said. “You can’t live with them and you can’t hunt them if you
aren’t a member.” Even as he slayed the beasts he sensed that he was
one of them.... and that it was them that he belonged.
Since the very beginnings
of human kind we have honored Ursus, and the earliest evidence of
religious or ritual activity are the bear skulls stacked like an altar in
the caves of Southern Europe. In addition, hundreds of primitive
terra-cotta "bear nurses" have been excavated from various neolithic
sites. Most are enthroned female bears or women with bear masks on,
and most are nursing a cub. They likely represent the Mother of All
Animals, and mythologically the cub becomes Zeus on the bear's nipple,
Zalmoxis and Dionysus, Artemis and Diana, the huntress.
Our ancestors in both the
"Old" and "New World" watched the bear go into its den every winter
and emerge every Spring— an obvious herald of rebirth, the return of
life to a hungry land and hungry people. The people of urbanizing
Europe harnessed the bear and its mythology to the purposes of the field
and plow. In England they had the "strawbear," while in Germany he
was called the Fastnachtshar: a man dressed up in a bear costume built of
straw who would be led in early Spring to each house of the village. There the man-bear would dance with all the women. It was believed
that more enthusiastically they danced, the richer the coming crop would
be. Pieces of the straw costume would be playfully snatched by the
young women and placed either beneath their pillows to insure fertility,
or else in the nests of their chickens to encourage the laying of needed
eggs. The bear has long reminded human kind of a very important
lesson: how out of suffering and separation comes a chance for unity and
bliss.... and out of the icy sleep of winter, comes the regeneration of
life.
Benjamin Lilly
was briefly the Chief Huntsman for a party that included another admirer
of outdoor life, Theodore Roosevelt, entertaining him with stories of the
hunt and demonstrations of his physical prowess (see also Chapter 12:
“Teddy Roosevelt”). In the President’s journal of the trip he
described Ben
as “equaling Cooper’s Deerslayer in woodcraft, in hardihood, in
simplicity– and also in loquacity.”
Lilly must
have been out of sorts among all the attending dignitaries and reporters
for he wasn’t able to get Roosevelt a bear, and his subsequent firing no
doubt hurt his well earned pride. But if so, it was likely he never
showed it. As Roosevelt writes, he “never met any other man so
indifferent to fatigue and hardship”.... and no doubt, to the needs, whims
and judgments of others.
Lilly began
shooting and preparing specimens for the Washington based Biological
Survey in 1904, and over the coming years the National Museum was the
recipient of numerous mounted species for its collection. These
include bear, deer, otter, and interestingly enough– the now extirpated
Mexican Gray Wolf, and the endangered ivory-billed woodpecker.
Continued Next
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From the
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