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NATIVE
AMERICAN LEGENDS
The Shoshone - Continuing the Traditions
of
Their Ancestors |
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The
Shoshone
tribe, often referred to as the Shoshoni or Snake
Indians,
consist of several distinct groups, of which there are different bands.
Originally living in a wide area of the Great Basin and Great Plains and
sharing similar
Shoshone languages, they are closely related to the
Comanche,
Paiute, and Ute
Indians.
By the mid 18th century, the
Blackfeet,
Bloods, Piegans, and Crows to the north and the
Sioux,
Cheyennes,
and Arapahos
to the east were well better armed and had an abundant supply of horses.
These competing tribes soon pushed the
Shoshone
south from the northern plains and west of the Continental Divide.
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A
Shoshone
camp around the turn of the century.
This
image available for photographic prints
HERE! |
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The first white men
to explore the west were the trappers and explorers. Sacajawea, a
Lemhi
Shoshone woman, led
Lewis and
Clark through the west to the Pacific Ocean.
By the time the
Europeans began to move into the Great Basin and Snake River areas in
the 1840’s, there were seven distinct groups of
Shoshone,
with very few seen east of the Continental Divide. By that time
the tribe limited their excursions east only to hunt
buffalo, limiting their stays to short periods. When the
white settlers pushed westward the
Shoshone
tribe also succumbed to epidemics of small-pox and other diseases
previously unknown to them, which decimated the tribe and diminished
its power.
By this time, the
Northern
Shoshones and Bannocks hunted in the Snake River valley, the
Kansas
Prairie, and the Portneuf and Sawtooth Mountains, while a
Shoshone
group called the Sheepeaters lived primarily in the
Yellowstone country. The Eastern
Shoshones,
led by Chief Washakie spent most of their time in the Wind River and
Bighorn Mountains.
Two other divisions
having similar cultures were the Goshute
Shoshone,
who lived in the valleys and mountains west and southwest of Great
Salt Lake; and the largest group, the Western
Shoshone,
occupied what is today, northwest Nevada. Four other groups,
generally called the Northern
Shoshone,
were scattered about
Montana,
Idaho,
and
Utah
.
The basis of the
Shoshone
religion was a belief in dreams, visions, and a Creator; and fostered
individual self-reliance, courage, and the wisdom to meet life's
problems in a difficult environment. Most of the
Shoshone
ceremonies are dances similar to the Great Basin Round Dances. The
Bannocks shared the warfare practices of the Plains
Indians, which included counting coups and taking scalps of
enemies. They adopted the Scalp Dance from the plains tribes and
during the reservation period began dancing the Sun Dance. Today the
Sun Dance, a very important event, is held each summer.
When the first Mormon pioneers began to
settle in northern
Utah
,
they encountered three major bands of
Shoshone
who had adopted most of the plains culture, utilizing the horse for
mobility and hunting game. However, as the Mormon farmers began
to take over their traditional homelands, and more settlers moved
westward along the
Oregon
and
California Trails, the pioneers took over much of their land and
wasted their food supplies. As a result, Chief Bear Hunter began
to strike back in 1862 by raiding Mormon cattle herds and attacking
mining parties traveling to and from
Montana.
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The
Shoshone
aggression ended in what has become known as the Bear River Massacre on
January 29, 1863. On that morning, Colonel Patrick Edward Connor led
about 200 California volunteers from Camp Douglas in Salt Lake City to
assault the winter camp of Chief Bear Hunter. Encamped at the
confluence of Bear River and Bear Creek in the Cache Valley were about 450
men, women and children.
The troops approached in
the early morning darkness around 6:00 a.m. After two hours of
firing, the
Indians
were out of ammunition and the next two hours of the battle became a
massacre as the volunteers shot indiscriminately into the camp. When
it was over, 250 of the
Shoshones
lay dead, compared to about 23 soldiers who lost their lives.
Chief Bear Hunter was
killed in the battle and the remainder of the tribe, under Chief Sagwitch
and the chiefs of nine other Northwestern bands of
Shoshone
signed the Treaty of Box Elder at Brigham City,
Utah
,
on July 30, 1863.
After the treaty was
signed, the government immediately began to force the
Shoshone to
move on to the newly founded Fort Hall
Indian
Reservation in
Idaho. After several years, most of the
Shoshone
finally gave up roaming their homelands in
Utah
and settled on the reservation, where their descendants continue to live
today.
During the period between
1863 and 1939, the Eastern
Shoshone
and Shoshone-Bannock
tribes saw their reserved lands, which once covered five states, reduced
to parcels making up an area one-twentieth the size of the original
reserves.
Today, the
Shoshone's
approximately 10,000 members primarily live on several reservations in
Wyoming
,
Idaho, and
Nevada, the largest of which is the Wind River Reservation in
Wyoming
.
The Wind River
Reservation now consisting of approximately 3,500 square miles is located
in Fremont and Hot Springs Counties in west central
Wyoming
.
The Fort Hall Reservation of the
Shoshone-Bannock
tribes is located in southeastern
Idaho.
Originally encompassing some 1.8 million acres of land, it was later
reduced to 544,000 acres.
Well over a century later, the Eastern
Shoshones
and the
Shoshone-Bannocks have preserved much of their traditional lands and
retain their traditional ceremonies, holding the annual Sun Dance on the
Fort Hall and Wind River Reservations. Tribal members also host
annual powwows, and continue to engage in sweat ceremonies to pray for
individuals, families, or the tribe.
©2005 Kathy Weiser/Legends
of America, November, 2005
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Shoshone
Warrior
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From the Rocky Mountain General Store
Native
American Postcards
-
Legends of America and
the
Rocky Mountain General Store has collected numerous
Native American postcards - both new and vintage. For many of these, we have only one available.
To see this varied collection, click
HERE!
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