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NATIVE
AMERICAN LEGENDS
The
Hidatsu Tribe - North Dakota Pioneers |
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By
Frederick Webb Hodge in 1906 |
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The
Hidatsa are
a
Siouan
tribe living, since first known to the whites, in the vicinity of the
junction of Knife and
Missouri
Rivers in
North Dakota .
Although having a long standing connection
with the Mandan
and
Arikara, their language is closely akin to that of the
Crows, with
whom they claim to have been united with before the historic period.
At this time the two tribes separated due to quarrel over the division of
game, the Crows
then drawing off farther to the west.
The name Hidatsa
has been said, with doubtful authority, to mean “willows,” and is stated
to have been originally the name only of a principal village of the tribe
in their old home on Knife River. It probably came to be used as the tribe
name after the smallpox epidemic of 1837 and the consolidation of the
survivors of the three villages.
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The Eagle Catcher,
Hidatsa,
1908, courtesy
Library of Congress.
This image available for
photographic prints and
downloads
HERE!
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By the
Mandan
they are known as Minitarí, signifying “they crossed the water,”
traditionally said to refer to their having crossed
Missouri
River from the east. The
Sioux call
them Hewaktokto, said to mean '”dwellers on a ridge,” but more
probably signifying “spreading tipis,” or “tipis in a row,” the name
by which they are known to the
Cheyenne
and Arapaho.
The Crows
call them Amashi, “earth lodges,” and at the turn of the century they
were officially known as Gros Ventres, a name applied also to the
Atsina, a detached tribe of the
Arapaho.
According to their own tradition the
Hidatsa
came from the neighborhood of a lake northeast of their later home,
and identified by some of their traditionalists with Mini-wakan or
Devils Lake in
North
Dakota .
There they had the circular earth-covered log house, which was also
used by the
Mandan,
Arikara, and other tribes living close along the upper
Missouri,
in addition to the skin tipi occupied when on the hunt. After repeated
attacks by the
Sioux, they moved southwest and allied themselves with the
Mandan,
who then lived on the west side of the
Missouri
River, close to the mouth of Heart River. The three tribes,
Hidatsa,
Mandan,
and Arikara
were all living in this vicinity about 1765. From the
Mandan
the Hidatsa
learned agriculture.
Sometime before 1796,
these two tribes moved up the river to the vicinity of Knife River,
where they were found by
Lewis and
Clark in 1804, the
Hidatsa
being then in three villages immediately on the Knife River, while the
Mandan,
in two villages, were a few miles lower down, on the
Missouri.
The largest of the three villages of the tribe was called
Hidatsa
and was on the north bank of Knife River. The other two, Amatiha and
Amahami, or Mahaha, were on the south side. The last named was
occupied by the Amahami (Ahnahaway of
Lewis and
Clark), formerly a distinct but closely related tribe. In
consequence of the inroads of the
Sioux, the
Amahami had been so far reduced that they were compelled to unite with
the Hidatsa,
and have long since been completely absorbed.
The three villages together had a
population of about 600 warriors and about 2,100 total members. Of
these the Amahami counted about 50 warriors. There was no change in
the location of the villages until after the terrible smallpox
epidemic of 1837, which so greatly reduced the Indian population of
the upper
Missouri
that the survivors of the three villages consolidated into one.
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In 1845 the
Hidatsa and
the remaining
Mandan moved up the river and established themselves in a new village
close to the trading post of Fort Berthold, on the north bank of the
Missouri
River.
In 1862 the
Arikara
moved up to the same location and the three tribes occupied a reservation
of on the north east side of the
Missouri
River, including the site of the village. In 1905 the
Hidatsa were
officially reported to number only 471.
Early writers describe the
Hidatsa as
somewhat superior intellectually and physically to their neighbors,
although this was not so evident in later days. In home life, religious
beliefs and customs, house building, agriculture, the use of the skin
boat, and general arts, they closely resembled the
Mandan with
whom they were associated. Their great ceremony was the Sun Dance, called
by them Da-hpi-ke, which was accompanied with various forms of torture.
Their warriors were organized into a number of military societies, as is
the case with the Plains tribes generally.
In those early days there
were seven original villages or possibly society names:
Mit-the-ro'ka (Knife)
Min-ne-pä-ta (Water)
Bäho-hä'-ta (Lodge)
Seech-ka-be-ruh-pä'ka (Prairie Chicken)
E-tish-sho'-ka (Hill People)
Ah-nali-ha-nä'-me-te (An Unknown Animal)
E-ku'-pä-be-ka (Bonnet)
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Today, the
Hidatsa are
a part of the
Mandan
Hidatsa and
Arikara Nation, located in New Town,
North Dakota .
Contact Information:
MHA
Nation
404 Frontage Road
New Town,
North Dakota
58763
701-627-4781
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Added June, 2006
Excerpted and adapted from the Handbook of American Indians, by
Frederick Webb Hodge written in 1906. Though the context remains generally
the same, some words, phrases, and the order of the material has been
changed to correct grammar and spelling and to make this old document more
easily read by the modern reader.
Also See:
Corps of Discovery - The Lewis & Clark
Expedition
Lewis &
Clark's Fort Mandan
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Site of the abandoned
Hidatsa
village, 1908, courtesy
Library of Congress. |
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From the Rocky Mountain General Store
Native
American Photo Prints -
Vintage photographs of famous chiefs, heroes, and
Indian
life in the 19th century.
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