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NATIVE
AMERICAN LEGENDS
Chief Gall - Aggressive Sioux Leader |
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By
Charles A. Eastman (Ohiyesa) |
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Chief Gall was
one of the most aggressive leaders of the
Sioux nation
in their last stand for freedom.
The westward pressure of
civilization during the past three centuries has been tremendous. When our
hemisphere was "discovered”, it had been inhabited by the natives for
untold ages, but it was held undiscovered because the original owners did
not chart or advertise it. Yet some of them at least had developed ideals
of life which included real liberty and equality to all men, and they did
not recognize individual ownership in land or other property beyond actual
necessity. It was a soul development leading to essential manhood. Under
this system they brought forth some striking characters.
Gall was
considered by both
Indians
and whites to be a most impressive type of physical manhood. From his
picture you can judge of this for yourself.
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Chief Gall,
Sioux
This image available for
photographic prints and downloads
HERE!
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Let us follow his
trail. He was no tenderfoot. He never asked a soft place for himself.
He always played the game according to the rules and to a finish. To
be sure, like every other man, he made some mistakes, but he was an
Indian and never acted the coward.
The earliest stories
told of his life and doings indicate the spirit of the man in that of
the boy.
When he was only
about three years old, the
Blackfoot
band of Sioux
were on their usual roving hunt, following the
buffalo while living their natural happy life upon the wonderful
wide prairies of the Dakotas.
It was the way of
every Sioux
mother to adjust her household effects on such dogs and pack ponies as
she could muster from day to day, often lending one or two to
accommodate some other woman whose horse or dog had died, or perhaps
had been among those stampeded and carried away by a raiding band of
Crow warriors. On this particular occasion, the mother of our young
Sioux
brave, Matohinshda, or Bear-Shedding-His-Hair (Gall's
childhood name), entrusted her boy to an old Eskimo pack dog,
experienced and reliable, except perhaps when unduly excited or very
thirsty.
On the day of
removing camp the caravan made its morning march up the Powder River.
Upon the wide table-land the women were busily digging teepsinna (an
edible sweetish root, much used by them) as the moving village slowly
progressed. As usual at such times, the trail was wide. An old jack
rabbit had waited too long in hiding. Now, finding himself almost
surrounded by the mighty plains people, he sprang up suddenly, his
feathery ears conspicuously erect, a dangerous challenge to the dogs
and the people.
A whoop went up. Every dog accepted the
challenge. Forgotten were the bundles, the kits, even the babies they
were drawing or carrying. The chase was on, and the screams of the
women reechoed from the opposite cliffs of the Powder, mingled with
the yelps of dogs and the neighing of horses. The hand of every man
was against the daring warrior, Lone Jack, and the confusion was
great.
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When the fleeing one cleared the mass of his
enemies, he emerged with a swiftness that commanded respect and gave
promise of a determined chase. Behind him, his pursuers stretched out in a
thin line, first the speedy, unburdened dogs and then the travois dogs
headed by the old Eskimo with his precious freight. The youthful
Gall was in a
travois, a basket mounted on trailing poles and harnessed to the sides of
the animal.
“Hey! hey! they are gaining on him!” a warrior
shouted. At this juncture two of the canines had almost nabbed their furry
prey by the back. But he was too cunning for them. He dropped instantly
and sent both dogs over his head, rolling and spinning, then made another
flight at right angles to the first. This gave the Eskimo a chance to cut
the triangle. He gained fifty yards, but being heavily handicapped, two
unladen dogs passed him. The same trick was repeated by the Jack, and this
time he saved himself from instant death by a double loop and was now
running directly toward the crowd, followed by a dozen or more dogs. He
was losing speed, but likewise his pursuers were dropping off steadily.
Only the sturdy Eskimo dog held to his even gait, and behind him in the
frail travois leaned forward the little Matohinshda, nude save a breech
clout, his left hand holding fast the convenient tail of his dog, the
right grasping firmly one of the poles of the travois. His black eyes were
bulging almost out of their sockets; his long hair flowed out behind like
a stream of dark water.
The Jack now ran directly toward the howling
spectators, but his marvelous speed and alertness were on the wane; while
on the other hand his foremost pursuer, who had taken part in hundreds of
similar events, had every confidence in his own endurance. Each leap
brought him nearer, fiercer and more determined. The last effort of the
Jack was to lose himself in the crowd, like a fish in muddy water; but the
big dog made the one needed leap with unerring aim and his teeth flashed
as he caught the rabbit in viselike jaws and held him limp in air, a
victor!
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Chief Gall, 1885.
This image available for
photographic prints and downloads
HERE! |
The
people rushed up to him as he laid the victim down, and foremost among
them was the frantic mother of Matohinshda, or
Gall. "Michinkshe!
michinkshe!” (My son! my son!) she screamed as she drew near. The boy
seemed to be none the worse for his experience. "Mother!” he cried, “my
dog is brave: he got the rabbit!” She snatched him off the travois, but he
struggled out of her arms to look upon his dog lovingly and admiringly.
Old men and boys crowded about the hero of the day, the dog, and the
thoughtful grandmother of Matohinshda unharnessed him and poured some
water from a parfleche water bag into a basin. “Here, my grandson, give
your friend something to drink.”
“How, hechetu,” pronounced an old warrior no longer in active service.
“This may be only an accident, an ordinary affair; but such things
sometimes indicate a career. The boy has had a wonderful ride. I prophesy
that he will one day hold the attention of all the people with his
doings.”
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