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The
Cheyenne Dog Soldiers |
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The
uniform of the society consisted of a bonnet covered with upright feathers
of birds of prey, a whistle suspended from a thong round the neck and made
of the wing bone of an eagle, leggings, breechclout, and moccasins. The
belt was made of four skunk skins. The
Dog Soldiers carried
a bow and arrows and a rattle shaped like a snake was used to accompany
their songs. They had one chief and seven assistants, of whom four were
leaders in battle, chosen on account of their extraordinary courage. These
four wore, in addition to the usual uniform, a long sash which passed over
the right shoulder and hung to the ground under the left arm, decorated
with porcupine quills and eagle feathers. Of these four men the two
bravest had their leggings fringed with human hair.
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Cheyenne
Indian
in full feather bonnet,
by Edward S. Curtis, 1905.
This image available for
photographic prints and downloads
HERE! |
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The society has a
secret ritual which occupies four days, and has a series of four
hundred songs used in its ceremonies and dances. It was often called
upon to perform police duties in a large camp, and enjoyed certain
privileges in the tribe, such as the right to kill any fat dog
whenever a feast was in order.
The powers of a
warrior society in doing police duty were great, and their punishments
severe against those who violated camp regulations. Not infrequently
they whipped delinquents with quirts, beat them with clubs, or killed
their ponies. For small offenses they might cut up a man’s robe, break
his lodge poles, or slash his tipi cover. They had charge of the
tribal
buffalo hunt, and saw to it that the rules governing the hunt were
observed and that all men had an equal chance to kill meat. They
prevented any individual hunting until after the needs of the camp had
been supplied.
About 1830 all the
men of a certain
Cheyenne
band and (Masiskota) joined the
Dog Soldiers in
a body. Since that time the society has comprised about half the men
in the tribe, and has been the most distinct, important, and
aggressive of all the warrior societies of the
Cheyenne.
In fact, the name of the tribe,
Cheyenne,
has by some been derived from the French chien, in direct allusion to
the organization, through this derivation is now discredited by the
best authorities.
Though much has been
written regarding
Cheyenne
battles, probably the most authentic accounts are those given by
[George Bird] Grinnell, [in The Fighting Cheyennes, 1916], and
all who discuss the exploits of the
Dog Soldiers
must necessarily be indebted to him. It must not be supposed that the
following brief account attempts to cover the exploits of the members
of this organization. I wish only to enumerate the principal
engagements in which the
Dog Soldiers
figured as an organization.
By 1840 the
Dog Soldiers
were so nervous and influential that the
Cheyenne
chiefs left it to them to decide whether or not peace should be made
with the
Kiowas,
Comanches,
and Apaches,
following the very disastrous drawn battle with these tribes in 1838.
The peace then made by the
Dog Soldiers has
never been broken. The disastrous fight with. the
Pawnees
in 1852 was a great misfortune to the
Cheyennes,
and in the following year those who had lost relatives brought
presents to the Dog
Soldiers, urging them to avenge the dead. Accordingly, the
Dog Soldiers led
a campaign against the
Pawnees,
but, finding them re-enforced by a number of Pottawatomies, equipped
with firearms, were forced to withdraw.
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Black Kettle
(seated center) and other
Cheyenne
chiefs conclude successful peace talks with Major Edward W. Wynkoop
(kneeling with hat) at Fort Weld,
Colorado,
in September 1864. Based on the promises made at this meeting,
Black Kettle
led his band back to the Sand Creek reservation, where they were massacred
in late November. Photo courtesy National Archives.
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The
Dog Soldiers were
thoroughly conservative, and inclined to follow the advice of their tribal
culture hero, who had warned the people that intercourse with white men
would be to their disadvantage. Accordingly, in 1860, they refused to sign
the treaty submitted by the Commissioner of
Indian
Affairs at Bent’s Fort on the upper
Arkansas
River, saying that they would never settle on a reservation. Members of
the organization were active in raiding along the Platte river, following
the disgraceful
Sand Creek
Massacre perpetrated by
Colorado
volunteers upon friendly and defenseless
Indians.
In
1865 the Dog Soldiers
were prominent factors in the combination of the Southern
Cheyennes
and Northern
Cheyennes with the Ogallala
Sioux, whose
objective was the raiding of the emigrant road near the Platte bridge.
There a stockade had been erected, known as Camp Dodge. It is estimated
that this war party numbered three thousand men.
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The
Dog Soldiers assumed
police duties during this expedition and succeeded in preventing the
troops from discovering the presence of the
Indians
until decoys had lured them out of the fort. The success of
Indian
strategy on this occasion has been credited to their most famous leader,
Roman Nose.
In 1865 another attempt was made to hold a council and make a treaty with
the Cheyennes,
Arapahoes,
Kiowas,
Comanches,
and Apaches.
The Commission met the tribes on the
Arkansas,
and reservations were set aside in the region to the south. This treaty
was accepted as binding by most of the
Cheyennes,
but the Dog Soldiers
would have nothing to do with it, though two attempts were made to induce
them to leave lands which they had never ceded to the government.
At this time the
Dog Soldiers were
friendly, but the tactlessness of General Hancock soon drove them to
hostility. He apparently knew nothing of
Indians,
and insisted upon dealing only with
Roman Nose,
who, though a very prominent warrior, was not a chief at all. When General
Hancock attacked, the
Cheyennes
succeeded in getting away with their usual ease, leaving their village to
be burned, and the only
Indians
killed were six friendly ones, who had come up to the
Dog Soldiers’ camp
on a visit. During four months of active campaigning, General Hancock,
with a force of fourteen hundred men, consisting of cavalry, artillery and
infantry, succeeded in killing only two hostile
Indians.
(Creed, Corinnell.)
After the failure of
General Custer's summer campaign on the Republican and Smoky Hill
rivers, the
Cheyennes were induced to come in for the Medicine Lodge Treaty, but
as Fort Reno, Fort Phil Kearny, and
Fort Smith
had been built along the Powder River road to
Montana,
through the last remaining hunting grounds of the tribe, the treaty came
to nothing, for the
Indians
could not sit quietly by while their livelihood, the
buffalo,
was being destroyed.
The
Beecher
Island fight in 1868 has been much celebrated because of its
spectacular features, and the prominence of the leaders on both sides.
Here the Dog Soldiers
formed the bulk of the
Indian
fighting force.
Roman Nose,
the most famous of the Northern
Cheyennes,
and a prominent Dog
Soldier, led a charge, and was killed by one of the scouts hidden in
the grass. The story of his death as narrated to me by the late George
Bent of Colony,
Oklahoma ,
has elements of tragic interest. It seems that
Roman Nose
depended for protection upon his war bonnet, and that the protective power
of this war bonnet depended upon his observance of certain taboos. One of
these was that he should never eat food which had been touched by an iron
fork. Shortly before the battle,
Roman Nose
had eaten food served at a feast, and had afterwards learned that the food
had been prepared with such a fork. He did not desire to enter the battle,
believing that he would be killed because the protective power of his war
bonnet had been destroyed. However, when he saw his warriors failing
before the rifles of the white scouts, he mounted his horse and led the
charge in which he fell. Of the six
Cheyennes
killed in this fight, five were
Dog Soldiers.
After their defeat by the
buffalo
hunters at Adobe Walls in 1874 and the capture of the Southern
Cheyenne
village by Colonel R. S. McKenzie in 1875, White Horse, with the
Dog Soldiers, came
in and surrendered at Darlington,
Oklahoma .
No doubt members of the
Dog Soldiers’
Society were present at the
Custer battle, and perhaps at the capture of
Dull Knife's
village, but with this surrender at Darlington, the military life of the
organization may be said to have come to an end.
However, there was
trouble again when the government moved the Northern
Cheyennes
to the then
Indian
Territory
in order to put the whole tribe on one reservation. The climate of
Oklahoma
did not agree with the
Cheyennes
from Montana.
They died in large numbers. Medical supplies and rations were short, and
within a year after their removal, the Northern
Cheyennes
were so dissatisfied that a number of them resolved to fight their way
back to the north. The story of this wonderful retreat is well known, and
is worthy of a place beside that of Xenephon or that of the equally great
retreat of
Chief Joseph. Tangle Hair, head chief of the
Dog Soldiers, was
one of those who fled to the north, but the real leader of the expedition
was Little
Wolf. The
Indians
were successful in reaching their destination, and remained there about a
year before
General Miles persuaded them to surrender.
Tangle Hair and a number
of the Dog Soldiers
had split off from the main party and followed
Dull Knife.
These
Indians were imprisoned in Fort Robinson, and on their refusing to
return to the south were starved by the officer in charge for eight days.
At the end of that time they broke from their prison and attempted to make
their escape over the moonlit snow. In this fight more than a third of the
Indians,
men, women and children, were killed, among them Tangle Hair, Chief of the
Dog Soldiers. Before
the outbreak he had been told that he and his family might leave the
prison, but he as well as the other
Dog Soldiers refused
to consider such a step. He was killed attempting to stand off the
soldiers while the women and children made their escape.
This brief summary of the exploits of the
Cheyenne
Dog Soldiers will
perhaps give some idea of the important part played by this organization
in the many victories and hard-fought battles of the most warlike of the
Plains tribes. Only a much more detailed narration could give any proper
idea of the splendid courage—often in the face of overwhelming
odds—displayed by members of this organization, times without number, in
battle, whether against United States troops, Mexicans, or other
Indian
tribes. But this brief enumeration of the principal engagements of the
Dog Soldiers may
help to explain how it was that the United States government in its
campaigns against the
Cheyennes
spent a million dollars and lost twenty-four lives for every
Cheyenne
killed.
Added January, 2007
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Cheyenne
Warriors by Edward S. Curtis
This image available for
photographic prints and
downloads
HERE!
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This tale, written by W.S. Campbell appeared
in the Chronicles of Oklahoma, Volume 1, No. 1, January, 1921, now
in the public domain.
Also See:
Cheyenne - Warriors
of the Great Plains
Dull Knife -
Northern Cheyenne Chief
Little Wolf -
Courageous Leader of the Cheyennes
Roman Nose -
Cheyenne War Chief
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