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American
Horse - Sioux Chief |
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The sweeping valleys were dotted with herds,
both large and small, of buffalo and elk, and now and then we caught a
glimpse of a coyote slinking into the gulches, returning from night
hunting to sleep. While intently watching some moving body at a distance,
we could not yet tell whether of men or animals, I heard a faint noise
behind me and slowly turned my head. Behold! a grizzly bear sneaking up on
all fours and almost ready to spring!
'Run!' I yelled into the ear of my companion,
and we both leaped to our feet in a second. 'Separate! separate!' he
shouted, and as we did so, the bear chose me for his meat. I ran downhill
as fast as I could, but he was gaining. 'Dodge around a tree!' screamed
Young-Man-Afraid. I took a deep breath and made a last spurt, desperately
circling the first tree I came to. As the ground was steep just there, I
turned a somersault one way and the bear the other.
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The Great Plains once had an estimated twenty
million buffalo, photo courtesy Library of Congress.
This image available for
photographic prints and downloads
HERE!
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I picked myself up in time to climb the
tree, and was fairly out of reach when he gathered himself together
and came at me more furiously than ever, holding in one paw the shreds
of my breechcloth, for in the fall he had just scratched my back and
cut my belt in two, and carried off my only garment for a trophy!
My friend was well up
another tree and laughing heartily at my predicament, and when the
bear saw that he could not get at either of us he reluctantly
departed, after I had politely addressed him and promised to make an
offering to his spirit on my safe return. I don't think I ever had a
narrower escape, he concluded.
During the troublous
times from 1865 to 1877,
American Horse advocated yielding to the government at any cost,
being no doubt convinced of the uselessness of resistance. He was not
a recognized leader until 1876, when he took the name and place of his
uncle. Up to this time he bore the nickname of Manishnee (Cannot walk,
or Played out.) When the greater part of the Ogallalas, to which
band he belonged, came into the reservation, he at once allied himself
with the peace element at the Red Cloud agency, near Fort Robinson,
Nebraska, and took no small part in keeping the young braves quiet.
Since the older and better-known chiefs, with the exception of Spotted
Tail, were believed to be hostile at heart, the military made much use
of him. Many of his young men enlisted as scouts by his advice, and
even he himself entered the service.
In the early part of
the year 1876, there was a rumor that certain bands were in danger of
breaking away. Their leader was one
Sioux Jim,
so nicknamed by the soldiers.
American Horse went to him as peacemaker, but was told he was a
woman and no brave. He returned to his own camp and told his men that
Sioux Jim
meant mischief, and in order to prevent another calamity to the tribe,
he must be chastised. He again approached the warlike Jim with several
warriors at his back. The recalcitrant came out, gun in hand, but the
wily chief was too quick for him. He shot and wounded the rebel,
whereupon one of his men came forward and killed him.
This quelled the people for the time being
and up to the killing of
Crazy
Horse. In the crisis precipitated by this event,
American Horse was again influential and energetic in the cause of
the government. From this time on he became an active participant in
the affairs of the Teton
Sioux. He
was noted for his eloquence, which was nearly always conciliatory, yet
he could say very sharp things of the duplicity of the whites. He had
much ease of manner and was a master of repartee. I recall his saying
that if you have got to wear golden slippers to enter the white man's
heaven no
Indian will ever get there, as the whites have got the Black Hills
and with them all the gold.
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It was during the last
struggle of his people, at the time of the Messiah craze in 1890-1891 that
he demonstrated as never before the real greatness of the man. While many
of his friends were carried away by the new thought, he held aloof from it
and cautioned his band to do the same. When it developed into an extensive
upheaval among the nations he took his positive stand against it.
Presently all
Indians
who did not dance the
Ghost Dance
were ordered to come into camp at Pine Ridge agency.
American
Horse was the first to bring in his people. I was there at the time
and talked with him daily. When Little was arrested, it had been agreed
among the disaffected to have him resist, which meant that he would be
roughly handled. This was to be their
On the day of the "Big
Issue", when thousands of
Indians
were gathered at the agency, this man Little, who had been in hiding,
walked boldly among them. Of course the police would arrest him at sight,
and he was led toward the guardhouse. He struggled with them, but was
overpowered. A crowd of warriors rushed to his rescue, and there was
confusion and a general shout of "Hurry up with them! Kill them all!" I
saw
American Horse walk out of the agent's office and calmly face the
excited mob.
What are you going to do?" he asked. "Stop,
men, stop and think before you act! Will you murder your children, your
women, yes, destroy your nation to-day?" He stood before them like a
statue and the men who held the two policemen helpless paused for an
instant. He went on: "You are brave to-day because you outnumber the white
men, but what will you do to-morrow? There are railroads on all sides of
you. The soldiers will pour in from every direction by thousands and
surround you. You have little food or ammunition. It will be the end of
your people. Stop, I say, stop now!
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Jack Red Cloud, 1904.
This image available for
photographic prints
and downloads
HERE!
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Jack Red Cloud, son of
the old chief rushed up to him and thrust a revolver almost in his face.
"It is you and men like you," he shouted, "who have reduced our race to
slavery and starvation!"
American
Horse did not flinch but deliberately reentered the office, followed
by Jack still flourishing the pistol. But his timely appearance and
eloquence had saved the day. Others of the police force had time to reach
the spot, and with a large crowd of friendly
Indians
had taken command of the situation.
When I went into the office I found him alone
but apparently quite calm. "Where are the agent and the clerks?" I asked.
"They fled by the back door," he replied, smiling. "I think they are in
the cellar. These fools outside had almost caught us asleep, but I think
it is over now."
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American
Horse was one of the earliest advocates of education for the
Indian,
and his son Samuel and nephew Robert were among the first students at
Carlisle. I think one or two of his daughters were the handsomest
Indian
girls of full blood that I ever saw. His record as a councilor of his
people and his policy in the new situation that confronted them was manly
and consistent.
Presently all
Indians
who did not dance the
Ghost Dance
were ordered to come into camp at Pine Ridge agency.
American
Horse was the first to bring in his people. I was there at the time
and talked with him daily. When Little was arrested, it had been agreed
among the disaffected to have him resist, which meant that he would be
roughly handled. This was to be their excuse to attack the
Indian
police, which would probably lead to a general massacre or outbreak. I
know that this desperate move was opposed from the beginning by
American
Horse, and it was believed that his life was threatened.
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Added November, 2005
Excerpted from the book Indian Heroes and
Great Chieftains, by Charles A. Eastman, 1918. (now in the
public domain)
Charles A. Eastman earned a medical degree
from Boston University School of Medicine in 1890, and then began working
for the Office of
Indian
Affairs later that year. He worked at the Pine Ridge Agency,
South Dakota,
and was an eyewitness to both events leading up to and following the
Wounded Knee Massacre of December 29, 1890. Himself part-Sioux,
he knew many of the people about whom he wrote.
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Pupils at Carlisle Indian school,
Pennsylvania.
Established in 1879, the school attempted to
assimilate Indian children into the "white
man's
world" through education and financial
support. |
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