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The History
& Hauntings of Alcatraz |
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Native American
Occupation (1969-1971)
On November 9, 1969,
Richard Oakes, a Mohawk
Indian
and group of supporters set out on a chartered boat to symbolically claim
Alcatraz Island
for the
Native Americans. The demands of the occupation were almost
identical to those made in 1964 by the
Sioux who had
claimed the island.
Just a little more than
ten days later, on November 20th, the symbolic occupation turned into a
full scale occupation which would last for the next 19 months.
The
initial occupation, planned by Richard Oakes, included a group of
Indian
students, as well as urban
Indians
from the Bay Area. Since so many different tribes were represented by the
Native
Americans, the name "Indians
of All Tribes" was adopted for the group.
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"We Hold the Rock!"
-
Indians of All Tribes

The dock at Alcatraz welcomes
Native
Americans after it
was occupied. Photo by Michelle Vignes,
courtesy
California State University
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The federal
government initially insisted that the
Indians leave the island and placed an ineffective barricade
around it. However, the government eventually agreed to hear
their demands and the group realized that prolonged occupation was
possible. Oakes soon recruited eighty more
Indian students from UCLA and the group of occupants reached some
100
Native Americans.
In no time, the
occupants began to organize with Chief Oaks as the unofficial mayor of
Alcatraz,
electing a council, and providing for security, security, sanitation,
day-care, school, and housing. Their negotiations demanded the
deed to the island, and establishment of an
Indian University, cultural center, and museum.
Though initially,
government negotiators insisted that the occupiers could have none of
these and insisted that the
Indians leave the island, the government soon adopted a position
of non-interference. This position was taken largely due to the
strong public support of the
Native Americans and their demands. Advocates from show
business celebrities to the Hell’s Angels supported the
Indian occupation and federal officials began to meet with the
Native Americans.
Often sitting cross-legged on blankets
inside the old mess-hall, the
Indians and officials discussed the social needs of the
Native Americans. While it appeared to the
Indian occupants, that their demand might actually be met, the
government was, in fact, playing a waiting game, hoping that public
support would wane and the
Indians would voluntarily end the occupation. At one point,
the government offered a portion of Fort Miley in San Francisco, as an
alternative site to
Alcatraz.
But, by this time, the
Indians were too dedicated to their cause, refusing any
alternatives.
Less than two months after the initial
occupation, the
Indian group began to fall into disarray, with two groups rising
in opposition to Richard Oakes. In the meantime, many of the
Indian students returned to school in January, 1970.
Gradually, the students were replaced by other
Indians who were not involved in the initial occupation.
During this time, many non-Indians
also began to take up residency on the island, including the homeless
and many from the San Francisco hippie and drug culture.
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Alcatraz Indian Occupation, photo by Ilka Hartman,
courtesy California State University
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Organization virtually
fell apart when Richard Oake’s 13 year old stepdaughter fell three floors
down a stairwell to her death. Following her death, Oakes left the island,
leaving it without a strong leader. The two competing groups then
began to maneuver back and forth for leadership.
The
Indians
also found themselves faced with the same problems that had hindered both
the military and prison administrations – the lack of natural resources
and the requirement that all supplies, food, and water be ferried by boat.
The process was not only exhausting, but also extremely expensive.
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Despite the prohibition
of drugs and alcohol by the
Indians,
the contraband soon began to be brought onto the island by the many non-Native
Americans who had also encamped upon
Alcatraz.
Without strong leadership, the situation quickly became unmanageable and
the organization of the community fell apart. Daily reports from the
government caretaker on the island, as well as complaints from the
remaining original occupants, described the open use of drugs, destruction
of property including graffiti and vandalism, and the general disarray of
leadership.
Without the equalitarian
form of government that was supposed to prevail, there was no one with
whom the government could negotiate.
In
response, the government, in an attempt to evacuate the island, shut off
all electrical power and removed the water barge which provided fresh
water for those occupying the island. Three days after the removal
of the water barge, on June 1, 1970, a fire was accidentally started and
raged through several of the buildings. When the blaze finally died
out, the Warden's home, the lighthouse keeper's residence, and the
Officers' Club were burned to the ground. Also severely damaged was
the historic lighthouse built in 1854.
The
Native
Americans were soon forced to resort to drastic measures in order to
survive and began to strip copper wiring and tubing from the buildings to
sell as scrap metal. Three of the occupiers were arrested and found
guilty of selling some 600 pounds of copper. This story, along with other
news of the events taking place on the island began to be told in the
press. Before long, little support could be found for the
Indian
occupation.
In January, 1971, when
two oil tankers collided in the San Francisco Bay, it pushed the federal
government into action. Though no blame was held against the
occupiers of the island, a removal plan began to be developed.
Designed to take place with as little force as possible and at a time that
the smallest number of people were on the island, the forced removal took
place on June 10, 1971.
On that date, the
occupation ended when 20 armed federal marshals, assisted by the Coast
Guard, swarmed the island, removing five women, four children, and six
unarmed
Indian men.
Though the specific
demands for the island itself were not realized, the initial underlying
goals of the first occupants were to awaken the American public to the
reality of the
Native
American plight. As a result, the official government policy of
termination of
Indian
tribes was ended and a new policy of
Indian
self-determination was recognized.
The occupation also
resulted in the return of Blue Lake and some 48.000 acres of land to the
Taos
Indians, a
Native
American University near Davis,
California,
and hiring of
Native
Americans to the Bureau of
Indian
Affairs offices in Washington, D.C.
The occupation was longest any federal
facility by
Native
Americans to this day.
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Golden Gate National
Recreation Area
On October 12, 1972,
Congress created the Golden Gate National Recreation Area and the island
became part of the National Park Service. After some slight
modifications to the facility to make it safe for the public and razing of
the guard’s residences that were deteriorated beyond repair, the park
opened in the fall of 1973. Since that time, it has become one the
most popular of the Park Service sites, with more than a million visitors
every year.
Along with its rich history and the prison itself, visitors also marvel at
the wildlife, expansive gardens and dramatic views of the Golden Gate
Bridge, downtown San Francisco, the Bay Bridge, and Treasure Island.
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Alcatraz
today, courtesy
Alcatraz.cc
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As one looks east towards
the San Francisco bay, it is easy to imagine the island as the location of
a luxurious resort. But as visitors continue their tour, the reality
of the cell house, solitary confinement cells, and the pitch black “hole”
quickly brings back the reality of the Island and its past.
The “thrill” of
Alcatraz
has been portrayed in a number of Hollywood movies over the years, such as
1962’s “Birdman of
Alcatraz,”
Clint Eastwood’s popular 1979 film, “Escape from
Alcatraz,”
and more recent movies including “Murder in the First” in 1995, and “The
Rock” in 1996. Though none of these movies are completely accurate
in their historic details, they have provided a glimpse at prison life
upon the “Rock.”
Many former inmates of
the prison that are still alive today find it extremely hard to grasp the
idea of why so many people would want to visit a place that represented to
them only anguish and despair. To them, the term “recreation area”
is an oxymoron in the extreme.
But, visit we do, so much
so that if you are planning a trip to the island, reservations are
recommended days in advance as the tours fill up fast. The tour
provides a brief orientation from a park ranger, a ranger-led or
self-guided tour, and an orientation film. An audio tour is also
available for a couple of extra dollars that is well worth it, as guards
and former prisoners share their experiences of the prison.
Today, the military base barracks, prison cell
house, the oldest lighthouse on the west coast, and several other
buildings remain.
Continued Next
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Contact Information:
Alcatraz Island
National Park Service
Golden Gate National Recreation Area
Fort Mason, Building 201
Alcatraz
San Francisco,
California
94123
Visitor Information - 415-561-4900
Reservations - 415- 705-5555

Book Your San Francisco Lodging
HERE!
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Lighthouse and ruins of warden's house on
Alcatraz
Island, 1986.
This
image available for photographic prints
HERE! |
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From the Rocky Mountain General Store
Native
American Guides & Books -
Legends of America and
the
Rocky Mountain General Store has collected a number of
Native American Guides & Books for our readers of history and
Native
American lore. For many of these, we have only one available.
To see this varied collection, click
HERE!
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